The relic of the grave of 3,000 An Loc compatriots who were massacred by the US imperialists on October 3, 1972 (also known as the collective grave of 3,000 people) is located in An Loc ward, Binh Long town, Binh Phuoc province, and is one of the Evidence marks the war crimes that the US and puppets committed against our people in general and the people of Binh Long in particular during the resistance war against the US. In 1971, implementing the policy of the Politburo, the Central Executive Committee of the Communist Party of Vietnam met and approved the determination to defeat the "Vietnamization of the war" strategy of the US imperialists and their henchmen, the Nguyen Hue Campaign. was opened with the main attack direction on Road 13 and the decisive battle area of Loc Ninh and An Loc in Binh Long province. On April 7, 1972, Loc Ninh was completely liberated, our troops continued to attack to liberate An Loc town. Faced with the stormy attack of the main force, the enemy tried their best to hold the town because if An Loc was lost, Binh Long would be lost and "Binh Long is gone, Saigon is gone". During 32 days and nights (from April 13 to May 15, 1972), the fighting took place extremely fiercely, the enemy concentrated a large amount of firepower, artillery, bullets, and bombs to plow the ground, thousands of compatriots. murdered, property and houses were heavily destroyed. The enemy also cruelly let a B52 plane drop bombs on An Loc town hospital, where most people gathered to avoid artillery fire and where injured enemy soldiers were being treated, causing many deaths. . To deal with the number of casualties, the enemy used vans and bulldozers to collect and bulldoze thousands of corpses into burial pits, creating a mass grave of over 3,000 people and erecting a stele "Fatherland's credit" to commemorate the deaths. deceive the people. Today, the relics of the graves of 3,000 An Loc compatriots who were massacred by the US imperialists on October 3, 1972 have been invested in and renovated, including the following works: Memorial, Memorial Stele House, Reception House... The relic is A place to commemorate the sacrifices and losses of the Regional Main Army and the people of Binh Long during the resistance war against the US. It is a place for people and tourists to commemorate and learn about the historical traditions of the revolutionary struggle. heroic and glorious of the soldiers and people of Binh Long town. On April 1, 1985, the site of the graves of 3,000 An Loc compatriots who were massacred by the US imperialists on October 3, 1972, was decided by the Minister of Culture to be classified as a national historical relic. Source: Binh Phuoc Provincial Museum Electronic Information Page
Binh Phuoc 937 view
The South Vietnam Liberation Army Command Base Relic is located in Loc Thanh commune, Loc Ninh district, Binh Phuoc province. This place was formerly the Forward Command Post of the Nguyen Hue campaign in 1972. On April 7, 1972, Loc Ninh was liberated, then became the capital of the Provisional Revolutionary Government of the Republic of South Vietnam. . To accommodate the new situation beneficial to the Southern revolution, the Central Bureau and the Regional Command decided to move the Regional Military Commission base from Soc Con Trang (Tay Ninh) to Ta Thiet Soc. The South Vietnam Liberation Army Command base was built in 1973 in the Ta Thiet forest, so it is also called "Government Forest" or Ta Thiet Base. Here, under the canopy of large trees and tangled bamboo forests, is where high-ranking leaders of the Party and State once lived, fought and directly directed the struggle to liberate the South. : Commander Tran Van Tra, Deputy Commander Nguyen Thi Dinh, Political Commissar Pham Hung, Deputy Commander and Chief of Staff Le Duc Anh... Particularly, Senior General Tran Van Tra's house and workplace are built according to stilt house architecture. in an empty glade in the squirrel area of the Khmer ethnic people. In addition, at the Base there is also a system of other service works such as Hoang Cam kitchen, briefing tunnel, conference hall... All are built in a semi-submersible style (half submerged, half above ground) to limit light. The lights go out at night, ensuring safety if the enemy bombs. The materials used are mainly forest trees, the roof is thatched, and each building has a system of escape trenches and shelters. The command bunkers, information bunkers, military medical bunkers... were built quite large, for convenient work as well as precautions when the ground is unsafe. The South Vietnam Liberation Army Command base in Ta Thiet fulfilled its mission of protecting and developing the activities of the Military Commission and the Regional Command in the final phase of the resistance war against the US. Important events took place here: A place to welcome high-ranking delegations from the Politburo, the General Staff, and the Central Bureau to discuss plans to build the armed forces, and a place to implement plans. operations, Directives and Resolutions of the Central Government. In particular, in 1975, here, the Ho Chi Minh Campaign Command was established, making an important contribution to the glorious victory of the historic Ho Chi Minh Campaign, completely liberating the South and reunifying the land. water. In 1994 - 1995, the relics of the South Vietnam Liberation Army Command Base were restored, embellished and brought into play to promote their value. By 2018, the Provincial Party Committee and People's Committee of Binh Phuoc province will carry out a project to renovate, embellish and add items such as: Memorial House, Reception House, Traditional House, Memorial, Gate to the relic site, Landscape lake… Ta Thiet Base Relic is a place marking the activities of the South Vietnam Liberation Army Command in the resistance war against the US for national liberation and national reunification. Today, the relic is both a red address with a meaning of gratitude and education for revolutionary traditions, as well as an ideal tourist destination for tourists. With great historical significance, November 16, 1988 , the Minister of Culture decided to classify the relic of the Command of the Liberation Army of South Vietnam as a national historical relic. On December 23, 2015, the monument was decided by the Prime Minister to rank as a special national historical relic. Source: Binh Phuoc Provincial Museum Electronic Information Page
Binh Phuoc 1196 view
VK98 Gasoline Tank Relic - Fuel Warehouse is located in Loc Quang commune, Loc Ninh district, Binh Phuoc province. The relic belongs to the special national historical relic system of Truong Son - Ho Chi Minh Trail. The VK98 fuel depot was built in 1974, located around hill 117 (the name of a high point in the military map) in Loc Quang commune, Loc Ninh district, with an area of 10 hectares, including 7 tanks, each tank has the capacity containing 250,000 liters, VK98 total fuel warehouse has a reserve of 1,750,000 liters. The petroleum tanks are welded with steel, each 10m in diameter, 3.5m high and 100m apart in a triangular shape, buried underground, surrounded by forest trees with dense piles. . The tanks are connected to each other by pipelines, at a height above the road surface, so vehicles coming to get gas do not have to use a vacuum cleaner but only need to open the valve to let the material flow into the tank. A company of 30 tank trucks (tank trucks), day and night, transported gasoline and oil from VK96 Bu Gia Map station to gather at the VK98 fuel depot and transport gasoline and oil to the battlefield. After the country's liberation, the petroleum tanks were dismantled by Military Region 7 Logistics, leaving one tank remaining to serve the sightseeing and learning needs of the people. Along with other petroleum gathering points, the VK98 Gas Tank - Fuel Warehouse relic marked a time of "Cutting along Truong Son to save the country", successfully completing the task of supplying petroleum, contributing to the victory. of the historic Ho Chi Minh Campaign, completely liberating the South and reunifying the country. Today, the relic has become one of the places to learn and research about the petroleum pipeline system in particular and the legendary Truong Son road in general during the resistance war against the US. With typical historical values, the Minister of Culture decided to classify the VK98 Gas Tank - Fuel Warehouse relic as a national historical relic on April 21, 1989. On December 9, 2013, the VK98 Gas Tank - Fuel Warehouse relic in Loc Quang commune, Loc Ninh district, Binh Phuoc province is a relic in the Truong Son Road - Ho Chi Minh Road relic system that was approved by the Prime Minister. vetoed the decision to rank a special national historical relic. Source: Binh Phuoc Provincial Museum Electronic Information Page
Binh Phuoc 1010 view
Ho Chi Minh Road - a bridge connecting the great northern rear with the great southern front line, was a solid base of the southern Indochina battlefield in the resistance war against America. As we know, during the resistance war against the US, petroleum fuel was an urgent requirement to serve the large-scale and speedy war. Binh Phuoc, the land of "the hard-working but heroic East", is very honored and proud when in the province there are two relics belonging to the special relic system of Truong Son - Ho Chi Minh trail, the relics of Petrol Tank - VK98 fuel depot and VK96 petroleum pipeline terminus. Through extremely arduous years, despite terrain conditions, harsh weather and fierce enemy attacks, after 6 years (from 1968 to 1974), Truong Son pipeline soldiers has built, protected and operated smoothly a 5,000km long petroleum pipeline and a petroleum storage system of nearly 30,000 tons from the northern border of the country across Truong Son to Bu Gia Map. Bu Gia Map is the final point of the North-South petroleum pipeline. From here, the petroleum source is transported by tanker truck (completely secret) to the gasoline tanks - VK98 and VK99 fuel warehouses in Loc Ninh. The VK96 petroleum pipeline end point relic also has other names such as: symbols K22, O30. Later, he used the codename VK. The end point of this petroleum pipeline system is VK96, followed by the gasoline tanks in Loc Ninh are VK98 (Loc Quang), VK99 (Loc Hoa). The relic is the place that marks the great and silent victories of the soldiers, petrol soldiers, youth shock troops, local soldiers and civilians... during the years of resistance against the US to save the country of our nation. is a testament to one of the legends of the historic Truong Son road, which is the Truong Son petroleum pipeline system, one of the miracles of Group 559. This is one of the three main systems of the road. undermine Ho Chi Minh's strategy, demonstrating the tenacious spirit and iron will of our army and people in the resistance war against America to save the country. The victory of the resistance war against America to save the country is the victory of Vietnamese revolutionary heroism. In particular, the petroleum pipeline system - Truong Son road is the embodiment of iron will, expressing the will to win, courage, desire for independence, determination to liberate the South, and recover the mountains and rivers. about a bond of the entire Party, entire army and entire people, a shining symbol of the faithful fighting solidarity between the three countries of Vietnam - Laos - Cambodia. Truong Son route has existed in the history of the resistance war against the US to save the country as a legend with the name "Ho Chi Minh Trail". The system of petroleum pipelines - Truong Son road, the road connecting South - North associated with many heroic victories of the entire nation during the years of resistance war is forever a source of great pride, encouragement and encouragement. members of our entire army and people in the work of building and protecting our Fatherland today. With such great historical significance, the VK98 Gasoline Tank - Fuel Warehouse relic in Loc Ninh district and the VK96 petroleum pipeline end point relic in Bu Gia Map district, Binh Phuoc province are located in the Truong Son - Binh Phuoc province relic system. Ho Chi Minh Trail was recognized by the Prime Minister as a special national monument on December 9, 2013. Source: Binh Phuoc Province Electronic Information Portal
Binh Phuoc 972 view
On January 4, 2023, the Bu P'rang Border Guard Station area historical relic located in Dak Huyt and Bu P'rang 2 bon, Quang Truc commune, Tuy Duc district, Dak Nong province was recognized as a Monument. Provincial history. Martyrs' Memorial - a place to register and pay tribute to 16 officers and soldiers of the unit who heroically sacrificed their lives in the war to protect the Southwest border in 1977. To serve the task of protecting border security and sovereignty, on May 20, 1975, Bu P'rang People's Armed Police Station (predecessor of Bu P'rang Border Gate Border Guard Station) was established. with an initial force of 32 armed police officers and soldiers sent as reinforcements from Son La province. At that time, the station was assigned the task of managing and protecting national border security and sovereignty with a 16.5 km long border section, located in Quang Truc commune (Dak R'lap district, former Dak Lak province), now known as Dak Lak. Tuy Duc district (Dak Nong), bordering Mondulkiri province, Kingdom of Cambodia. During the war to protect the Southwest border, officers and soldiers stubbornly held on, courageously fought 127 battles, firmly defending every inch of the Fatherland's sacred land. The historical milestone that demonstrated the brave spirit of the soldiers at that time was the battle that lasted 47 days and nights (from March 29 to May 16, 1978) with the Pol Pot gang. The above mentioned victorious fight to protect border security and sovereignty demonstrated the solidarity, determination to fight and willingness to sacrifice of the officers and soldiers of the Bu P'rang People's Armed Police Station. . With that feat, on November 6, 1978, Bu P'ran People's Armed Police Station was honored by the State as Hero of the People's Armed Forces. Bu P'rang Border Gate Border Guard Station is stationed in Tuy Duc district, 35 km from the district center, assigned to manage and protect the 11 km border area, in charge of Bu P'rang 2 border. belongs to Quang Truc commune (Tuy Duc). With the spirit of "The station is home, the border is the homeland, people of all ethnic groups are blood brothers", the party committee and unit commanders have thoroughly grasped and seriously implemented the directives, orders and superiors' plans on tasks and border guard work. Accordingly, along with fully developing combat documents, the station regularly organizes training plans to ensure high combat readiness, proactively detect and promptly handle all situations that arise on the border. border, area, border station. In just the two years 2020-2021, the station organized 676 border patrols, controls and protections with 6,084 officers and soldiers, thereby detecting and handling 10 cases/11 border violators. gender. As a border gate station, the unit maintains strict and lawful immigration and import and export control activities through the border gate, and at the same time advises the Party Committee and local authorities to well carry out people-to-people diplomacy work. , maintain stability and develop cooperative relations on both sides of the border. Source: New Rural Information Website - Dak Nong Province
Dak Nong 1092 view
Serepok bridge was built by the French in 1941, completed, put into use in 1957 and named bridge 14 by the French government (bridge located on route 14), while local people named it Serepok bridge because spanning the Serepok River connecting the two provinces of Dak Lak and Dak Nong. The eastern bridgehead belongs to Hoa Phu commune, Buon Ma Thuot city, Dak Lak province; The eastern bridgehead belongs to Tam Thang commune, Cu Jut district, Dak Nong province. In 1904, the French colonialists began building a governing apparatus, establishing an administrative unit of Dak Lak province and dividing the Dak Lak plateau into five districts. During the invasion, the French colonialists realized the difficulty of traveling on the vital road, affecting their intention to invade and expand their territory. In 1941, the French colonial government decided to build bridge 14 and the bridge was built with the blood of political prisoners in Buon Ma Thuot exile house and local people. The bridge is designed with a continuous reinforced concrete truss structure running underneath, 169.5 m long, 4 spans, 5 m wide, two pedestrian lanes of 1.37 m, vehicle lanes of 2, 8 m, load capacity 5 tons. In the early 40s of the 20th century, Serepok bridge was modern and had beautiful architecture. Entering the period 1954-1975, Route 14 was thoroughly exploited by the US imperialists and the puppet government, with blocking forces deployed to control and block all resources of the Vietnamese army. It was also here that our army and people launched an important offensive to liberate Buon Ma Thuot (Dak Lak) and then towards Saigon, completely liberating the South and reunifying the country. In 1985, facing the development of road transport, the Serepok bridge built during the French period could no longer meet the transport needs in terms of both load and vehicle density, so the Ministry of Transport decided to invest in Investing in the construction of a new bridge to replace the old bridge that has a small load and has deteriorated. The new Serepok bridge was built on Highway 14, 30 meters north of the old bridge. The bridge is 176 m long, has a simple beam reinforced concrete structure, includes 5 spans, 11 m wide, has 2 motor vehicle lanes 7 m wide and 2 walking lanes 1.25 m wide each. The project is invested by Road Zone 5 and constructed by Traffic Construction Company 510 of Transport Construction Corporation 5 under the Ministry of Transport. The bridge was completed and put into use in October 1992. Since then, vehicles traveling on Highway 14 have crossed the new bridge. In 2016, a third bridge between the two bridges was also completed to serve the increasing travel demand on Highway 14. With that meaning, Serepok Bridge was chosen by the People's Committee of Dak Nong province as a heritage site of Dak Nong Geopark under the "Symphony of the New Wind" tourist route. Source: Dak Nong Electronic Newspaper
Dak Nong 1080 view
Hill 722 - Dak Sak is a US-Puppet commando base established in 1965. This is where a fierce battle took place between regular troops and local military forces attacking and destroying the commando base on September 19. August 22 and 23, 1968. Hill 722 is at an altitude of 722m above sea level in Tho Hoang 4 village, Dak Sak commune, Dak Mil district. In May 1965, the US - puppet government and the Saigon government built the Hill 722 military base (also known as Duc Lap special forces camp) about 10 km east of the center of Duc Lap district to strengthen their forces. volume and increased military activities. To deal with the enemy's plots and tricks, in 1968 the Politburo and Central Highlands Field Command determined it was necessary to destroy the enemy at Duc Lap district headquarters, whose core was the military base Hill 722 - Dak Sak, one of the enemy's key strongholds on the Central Highlands front. Implementing that policy, during the years 1968 to 1975, our main force coordinated with the local army and people to organize many battles at this base, on the one hand to drain the enemy's vital forces, and on the other hand to defeat the enemy. destroyed the system of posts that were sabotaging the Ho Chi Minh Trail on the Southern Central Highlands battlefield. After 1968, after many heavy defeats in the Southern Central Highlands battlefield, the enemy retreated and entrenched in military bases, in which Hill 722 - Dak Sak was an important military base. From here, they continued to implement the policy of gathering people to form hamlets. Faced with that situation, to maintain the posture, the Quang Duc Provincial Party Committee directed the Dak Mil District Party Committee, determined to overcome difficulties, implement the "three clings" (cadres cling to the people, people cling to the land and guerrillas cling to the enemy). continue to fight the enemy, promote the construction of rear bases, increase production, and ensure food supply for the front; Expand the liberated area, push the enemy into a clustered position, and prepare to fight with the people of the whole country. By 1975, Dak Sak and Duc Lap strongholds were completely wiped out by our troops. After the liberation day, to commemorate the great sacrifice of our officers and soldiers at Hill 722 - Dak Sak in particular, and in the Duc Lap campaign in the fall of 1968 in general, Dak Nong province established a memorial to them. heroic martyrs. On October 24, 2012, Hill 722 relic - Dak Sak was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. Currently, Hill 722 - Dak Sak Historical Site has a total area of nearly 4 hectares. On this site, there are still some relics and military equipment, such as shoes, hats, and bullet casings. In 2010, Area I of the monument was invested by the State to build a memorial stele house, green campus and fence with a total construction investment area of 2,485m2. Every year, the relic serves over 1,000 visitors to visit and study. This is a historical relic of great significance in traditional education, political awareness for the young generation, and gratitude for the great contributions of our ancestors. It is one of the historical milestones in the struggle for national liberation of the Party Committee and People of Dak Nong province in particular and Vietnam in general. Source: Dak Nong Electronic Newspaper
Dak Nong 1193 view
Based on local historical records and the accounts of some village elders in Krong No, N'Trang Guh, real name Y Guh, is an Ede ethnic person, born around 1845, in Choáh Kplang village, now in the commune. Buon Choáh (Krong No). Legend has it that N'Trang Guh was talented, virtuous and a good hunter in the village, so he had many valuable possessions such as rhino horn and ivory. Not only that, he also knows how to calculate business well, so every time the season comes, he always harvests a lot of rice and corn, raises many buffaloes, cows, pigs, chickens... and has a reputation in near and far villages, and is loved by everyone. beloved person. In addition to being rich in wealth, he is also a compassionate person because he always guides people through experiences in hunting, animal husbandry, and farming and is willing to help the poor, in need, and with crop failures. In 1884, the Siamese army waged a war of invasion, capturing the lower reaches of the Krong No and Krong Ana rivers. Responding to N'Trang Guh's call, people in 20 Bih ethnic villages living in the Krong No and Krong Ana river basins stood up against foreign invaders. The insurgent army commanded by N'Trang Guh had up to 600 people, had no guns, only used rudimentary weapons: bows, arrows, spears... In order to increase their strength, N'Trang Guh created a fairly good crossbow. special, not found anywhere else. The crossbow is longer than a person's head, the side is one hand wide, and shoots 3 arrows at a time. With this powerful weapon, combined with the spirit of courage, tenacity and cunning, in 1887, the N'Trang Guh insurgent army surrounded and destroyed the entire Siamese army right on the fields of Tur and Phok villages. The glorious victory of the N'Trang Guh insurgent army crushed the invasion of the Siamese army, helping the people feel secure in working in production and building villages. In the early years of the 20th century, the ruling apparatus of the French colonial government acquired and controlled almost all the trading and trading of indigenous people in the Central Highlands. Bourgeois, the first French envoy in Dak Lak, blatantly used military force to drive the Ede and M'nong people to other places, taking over villages, villages, land, fields, and water wharves to Establish plantations and build a system of posts. The compatriots were forced to work as laborers on French plantations, and they had to work 14 to 15 hours a day. In early 1900, the French army invaded the villages of the Bih people along the Krong No and Krong Ana river basins. N'Trang Guh led the insurgent army to fight against the invaders, the most famous being the battle to destroy the Tur garrison. One morning in 1901, under the direction of N'Trang Guh, the insurgents crossed the Krong No River to surround Tur station, used crossbows to shoot many enemy soldiers, and then attacked the station. In just a short time, all the enemy troops stationed here were destroyed. The colonialist Buoc Gioa, who had a lot of blood debt to the people, died in front of the station yard. Taking advantage of the victory, the insurgents continued to attack, one by one destroying other colonial posts such as Jiang post, Dur post... With the skillful and courageous leadership of N'Trang Guh, the insurgents fought fought for 13 years. In 1914, because there was a traitor in the ranks of the insurgent army, the location of N'Trang Guh's station was revealed, so he was arrested by the French and sentenced to death. After N'Trang Guh passed away, his body was brought back by the people to be buried in his hometown, where he was born, Choah village, Choah village (Krong No). To remember the place that left many illustrious marks of the chief of Ede village, a hero of the Central Highlands peoples, on August 2, 2011, the Ministry of Culture, Sports and Tourism ranked N'Trang Guh souvenir site is classified as a national historical site. Source: Krong No District Electronic Information Page
Dak Nong 1215 view
The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at kilometer 4 on the Dak Song to Gia Nghia road, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province
Dak Nong 1915 view
The locations of the Mnong people's movement against the French colonialists led by the hero N'Trang Long are places that mark glorious and heroic victories against foreign invaders, demonstrating the will to fight resiliently. the indomitable spirit, solidarity, and gratitude of the people of the Central Highlands ethnic groups in the national liberation struggle movement. After the war passed, this place still has traces of tunnels, trenches, ramparts, fortifications... with historical and cultural value in educating generations about the tradition of love for the homeland. Currently, to remember the merits and victories of the struggle against the invaders, the authorities have ranked, invested in, renovated, and restored a number of locations of the struggle movement led by N'Trang Long in Tuy Duc district and building a monument in Gia Nghia City specifically as: 1. The remains of Bu Méra post have a total area of 1 hectare (100m - 100m). The previous post was arranged quite scientifically, including a main door in the West - North, 2.5m wide and 2 side doors (exit doors). dangerous) West - South and East - North through the trench running down the Dak Buk So tributary. With an overall area of only 1 hectare, Bu Méra station contains an ecological sub-population with echoes of the Central Highlands mountains and forests; There are many types of large wood, aged from 70 to 90 years (regenerated wood, still almost intact), along with many species of birds, squirrels, reptiles, etc. Currently, the relic has been restored and embellished. with items such as moats, ramparts, gates, etc. to serve tourists. 2. Bu Nor bon vestiges with an area of about 7 hectares, currently located in the protective forest of Quang Tan Forestry Enterprise with many types of wood of quite large size, still intact. 3. The vestiges of "Henri Maitre Beer" were recognized as a provincial historical relic by the People's Committee of Dak Nong province on December 24, 2008 by the People's Committee of Dak Nong province. Currently, Henri Maitre's grave remains intact. The grave has an area of about 3m2, the highest point is 40cm (above the ground), traces reflect the crimes of the French colonialists against the people of the Central Highlands ethnic groups; reflects the resilient and indomitable will to fight of the people of Dak Nong ethnic groups under the brave strategic leadership of national hero N'Trang Long. 4. Monument to Hero N'Trang Long and the national liberation movement of 1912 - 1935 at Dak Nu hill, Nghia Duc ward, Gia Nghia city. On August 27, 2007, the historical site of the anti-French colonial movement of the M'nong people led by N'Trang Long was recognized as a national revolutionary historical site. according to the decision of the Ministry of Culture, Sports and Tourism. Source: Department of Culture, Sports and Tourism of Dak Nong
Dak Nong 1182 view
The B4 - Interprovincial IV resistance base relic area in Tan Tien village, Nam Nung commune (Krong No) is currently being invested in construction and restoration, nearly completed. Not only is it a "red address" to preserve and educate revolutionary traditions, but the relic site promises to become one of the attractive historical-ecological tourist destinations. The historical relic of resistance base B4 - Inter-Province IV is located in the middle of a rolling hilly area that seems to embrace and protect the vestiges of a heroic historical period. Here, in December 1960, the Quang Duc Provincial Party Committee was established under the 5th Inter-Regional Party Committee, based on the resistance base area in Nam Nung including the villages of R'cop, Ja Ráh, Doc Ju, Broah, Choaih, Fi Bri to lead the revolution. Resistance Base Area B4 - Inter-Province IV during the resistance war played the role of both the front line and the rear, a place to build revolutionary forces and participate in producing and supplying food for the front line, for other regions to relieve hunger. At the same time, it is also the place to organize major battles right in the base area, draining enemy forces, opening up strategic corridors, and effectively serving the Southern battlefield. With those heroic historical achievements, on March 17, 2005, the Ministry of Culture, Sports and Tourism recognized the B4 Resistance Base - Inter-Province IV Historical Relic as a National-level relic. In order for the place to be worthy of its role and position in revolutionary history, in recent years, the Provincial Department of Culture, Sports and Tourism has organized surveys and zoned relics. On that basis, the province also decided to invest more than 28 billion VND to build and restore items: fortification area, inter-provincial office area IV, B4 Personnel Office office, conference hall, military station. y, bridge over the base area, internal roads of the base area, ceremonial areas (souvenir houses, memorial stele, monuments) and planting trees, creating environmental landscape in the Nam Nung revolutionary base area. In order to promote the value of revolutionary history, propaganda and education work among the people, especially the young generation, about the great value of the relic site has been widely deployed, since then, there has been a conscious Protect and understand the cultural and historical tourism potential of the homeland. Source: Dak Nong Electronic Newspaper
Dak Nong 1192 view
Located along Highway 14, about 60 km from the center of Gia Nghia town, Dak Mil prison, located in Dak Mil district, is a majestic historical relic still bearing the mark of time. Dak Mil Prison, recognized as a National Historical Site on March 17, 2005. In 1940, the Revolutionary movement broke out all over the country, due to the increasing number of political prisoners at Buon Ma Thuot Prison and to serve the construction of the road through the M'Nong plateau next to Buon prison. Ma Thuot French colonialists also built Dak Mil Prison, (now in Dak Mil district, Dak Nong) in the middle of an old forest, where the sacred forest and poisonous water were used to imprison political prisoners. Dak Mil Prison, became a revolutionary base in the district and witnessed many escapes by Vietnamese Communist soldiers. From 1940 to 1943, this place detained hundreds of communist soldiers, at one time up to 120 people. Revolutionary soldiers exiled to Dak Mil Prison, from 1941 to 1943: Chu Hue, Ho Tung Mau, Nguyen Tao, Tran Huu Doanh, Truong Van Linh, Nguyen Khai, Tran Tong, Le Nam Thang... At the end of 1943, the French transferred all the prisoners here to Buon Ma Thuot prison and destroyed Dak Mil prison. Dak Mil Prison, in ancient times, was built on a piece of land in the middle of the gloomy mountains and forests of Dak Mil district. Outside the 9-room wooden prison with a thatched roof is a wooden fence secured with barbed wire. Inside the Prison, the walkway is located between two rows of wooden floors with enough foot shackles and hand shackles, each shackle has 4 bamboo pipes hanging: 2 upper pipes for drinking water, 2 lower pipes for urine and feces. Over a long period of time, Dak Mil Prison was dilapidated and became ruins. Currently, on December 31, 2010, after more than two years of restoration, Dak Nong province completed the restoration and construction of the Dak Mil Prison National Historical Site, in village 9A, Dak Lao commune. (Dak Mil). The project is invested by the Ministry of Culture, Sports and Tourism with a total cost of over 9 billion VND. The entire relic is located in the middle of a crowded residential area with an area of nearly 1 hectare, with two main items: the prison and the exhibition house of artifacts. The prison has been recreated with an area similar to the prison previously built by the French colonialists, and the old foundations still remain. Source: Dak Mil District Electronic Information Page,.
Dak Nong 1417 view
Co Thach Pagoda (also known as Co Thach Pagoda, or Hang Pagoda) is located in Binh Thanh commune, Tuy Phong district (Binh Thuan), in the Co Thach beach area With unique architecture in an amazing natural landscape, Co Thach Pagoda has been recognized as a national monument and landscape of Vietnam. From the years 1835-1836, Zen master Bao Tang came to Binh Thanh to establish Co Thach Pagoda and stayed here for five years. After that, the Zen master entrusted the pagoda to his disciples to take care of. He continued to travel alone to the South of the country and stopped in the Southeast region (Dong Nai and Ba Ria - Vung Tau). Initially, the pagoda was just a small hut with plank walls and thatched roofing. Through many restorations and embellishments, during the Thieu Tri period, the pagoda was built to be large in both space and art and remains almost intact to this day. . Up to now, even though it has been 170 years, the pagoda still preserves many Han Nom cultural heritage; tureen; opposite to; horizontal panels and many precious ancient documents. Among them, Dai Hong Chung and thunder drums have been dated to the early 19th century. Co Thach Pagoda area is an architectural complex, temple, temple, and cup connected together on a rocky hill area of more than 4 hectares. In early 1997, the pagoda built more statues of Guanyin Buddha scattered along the coast, creating a beautiful scenery when looking down from the pagoda. The path to Tam Quan gate consists of 36 steps mounted with stone slabs. At the foot of the stairs are a pair of dragons winding on both sides. To the right of the bridge at the gate is a statue of a sitting tiger and symmetrically is a statue of a lying elephant with sophisticated sculpting techniques. The main hall of the pagoda is located in a natural rocky mountain complex, sometimes nestled between large rocks. Next are the meditation houses, temples, ancestral houses, bell towers, empty floors, and worshiping huts, with quite impressive and well-preserved tureens and horizontal panels. Many Han Nom cultural heritages, tureens, lanterns, horizontal panels and documents date back to the pagoda's founding. Some antiques have cultural and historical value. Each cave worships a Buddha, a Bodhisattva, or a monk who has passed away. Three natural stone slabs are arranged in a horizontal row in front of the main hall in the shape of an orca (according to Buddha's scriptures, called a "ghost", a sea monster considered an incarnation of Bodhisattva Avalokiteśvara to help the Buddha). help fishermen when in trouble at sea). The temple follows an ancient architectural style so it is decorated with many eye-catching colors. Because the terrain is a high rocky mountain, each path of the temple has gentle steps up and down along the slope. Right at the foot of the pagoda is a vast ocean, creating a charming landscape. Co Thach Pagoda is located on a rocky mountain complex, so it also has many special caves. Taking advantage of this terrain, Zen masters used them as places of worship. Each cave in Co Thach Pagoda worships a Buddha, Bodhisattva or a monk who has passed away. Here, there is a cave of the Patriarch - the person who built this pagoda. Outside the statue worshiping the Patriarch, there are also tablets with merits in building the pagoda. Next to that is the cave worshiping Buddha Mau Chuan De. In this cave there is an 8-armed Buddha statue and many other ancient statues. In Tam Bao cave, Zen masters used to worship 23 ancient Buddha statues of many different sizes and ages. On the 25th day of the 5th lunar month every year will be the death anniversary of Co Thach Pagoda. This is the day for monks, nuns, and Buddhists here to remember the great gratitude of Zen Master Bao Tang - who had great contributions in building the pagoda that day. Source: Online Buddhism
Binh Thuan 1321 view
Po Sah Inu is one of three groups of Cham temples and towers belonging to the Hoa Lai artistic architectural style, dating as early as the early 8th to 9th centuries. The group of towers is located on a hill formerly known as Ba Nai hill in Ngoc Lam village, Phu Hai ward (formerly Pho Hai), Phan Thiet city. Next to tower B in the group of towers there is an ancient pagoda, Buu Son pagoda, built in the late 19th century. At the foot of the hill is the sea, to the west of the hill is the surrounding Cai River flowing into the sea. The Po Sah Inu temple tower group has 3 towers including: Main Tower (Tower A), Tower worshiping the Fire God (Tower C) and Tower B worshiping the sacred cow Nandin (still in existence at the end of the 19th century, then lost). This is the only group of temples and towers built on high hills near the sea in the Hoa Lai artistic architectural style of Champa culture, while all other towers are located on high hills or plains far from the sea. . The Main Tower worships the god Siva, inside the tower there is still a Linga - Yoni altar, a symbol of the god, dating from the same time as the tower until now. From the 19th - 20th centuries, many people often called it Pho Hai tower, coinciding with the place name here. From about the 20th century onwards, the Cham people called the tower Po Sah Inu, the name of the princess, biological sister of King Podam and both children of Cham king ParaChanh, whom Vietnamese history called La Khai. After Po Sah Inu passed away, the Cham royal family built a temple to worship her in the grounds of Pho Hai tower. Thus, there was a period when this group of temples and towers existed with two names: Pho Hai and Po Sah Inu. The Main Tower is the largest and tallest tower in the group. The tower is 16m high; There are 3 floors in total, the two upper floors have the same architecture as the lower floor but gradually reduce in size as well as architectural and artistic details. Just like that, gradually getting smaller and soaring to the top along with the tower roof. Halfway up the tower's roof there are 4 vents in 4 directions, to ventilate and exhaust hot air inside the tower, partly creating balance between inside and outside, harmony between gods and heaven and earth. This is the spiritual highlight when dignitaries perform rituals and they believe that the gods from above come back this way. The Main Tower is also a place where the values of physical and mental architecture as well as spirituality and religious beliefs are concentrated. Tower B: The tower is 12m high, has 3 floors like tower A but smaller. Inside the tower worships the sacred cow Nandin, which local people still saw from the late 19th century to the early 20th century, and then no longer saw it. During archaeological excavations from 1991 to 1995, some pieces and feet of the sacred cow Nandin were found. In front of the tower there is a large ceremony yard, currently used to set up a theater during the Kate ceremony. Tower C: Due to its original function of worshiping the Fire God, the architecture has only 1 floor including the base, body and top of the tower, the tower has a height of 5m; The width of each side is nearly 4m. Traces of collapse show that hundreds of years ago until the 80s of the 20th century, the top and roof of the tower collapsed along with the base of the tower rotting deep inside the tower body. After the renovation was completed, the tower's function was reused, but mainly as a place for people to leave offerings before entering the main tower for ceremonies. All three towers in the Po Sah Inu group have been renovated and embellished many times to have the current architectural shape and cultural space. From before until the first half of the 20th century, Cham people often performed many rituals here. Since 2005, the Kate festival has been restored with all the original processes of space, time, form, content and value as before. From the time it was restored until now and forever after, the Kate festival is held regularly every year to join the ancient Po Sah Inu tower in creating a destination to attract tourists and create momentum for tourism development. Source: Propaganda Department of Binh Thuan Provincial Party Committee
Binh Thuan 1257 view
Po Dam Tower in Lac Tri village, Phu Lac commune, Tuy Phong district, Binh Thuan province, is one of the oldest tower clusters of Champa architecture. Po Dam Tower (pronounced Po Tam) was built to worship King Po Dam, also known as Po Kathit (Ban La Tra Duyet) of the Cham people. The Po Dam tower cluster has a very strange structure and layout, it must be said to be the strangest compared to other tower clusters of Champa architecture. The Po Dam tower complex was ranked by the State as a national historical, cultural, architectural and artistic relic in 1996. Instead of being built on top of a hill or on flat land like many other tower clusters, Po Dam tower is located on the side of a hill. The Cham people call it Co Gada, and the Vietnamese in the area call it Ong Xiem hill. Of the 6 towers found, only the South tower (as named by French archaeologist Parmentier) has the main door facing east, towards the rising sun like most Cham towers, the remaining 5 towers in the tower cluster. Po Dam all face South, slightly West. Some researchers explain that the tower door facing that way is to commemorate ancestors, while the south direction is to the other world, the underworld. Anyway, these are two rare phenomena in the history of Cham tower architecture. Po Dam Tower is a cluster of towers built in the 8th century, the same age as Hoa Lai Tower in Ninh Thuan. Over 12 centuries of turbulence, coupled with a rather "unsettled" architectural position, the tower was quite dilapidated. In addition to the two towers on the North axis, which collapsed completely leaving behind only the linga, the remaining 4 towers on the South axis, none of the towers remained intact. Therefore, Binh Thuan province has a plan to reinforce, restore and renovate. In addition to the precious antiques found that the newspapers have reported, such as: pieces of ancient tiles with strange shapes, a set of stone grinding tables (called Rathung patau by the Cham people), two bronze mata rings, a bell small bronze, 1 iron ax, 1 copper-printed rattle, under the North tower shaft, people also found a yellow bowl (pata - patil) (possibly made of bronze or gold) and especially a skeleton that could is the remains that legend says belongs to the king's mother, Po Bia Than. Her grave - like that of Bia Than Cih in Po Rome Tower in Ninh Thuan - was later covered. In the south of the South axis tower, after excavation, the entire base with important relics is also visible. Po Dam Tower is one of the oldest and most strangely structured tower clusters in ancient Champa architecture in the southernmost region of this kingdom. Moreover, it is a cluster of living towers, meaning they are worshiped and worshiped every year by the Cham community in the area. Archaeological excavation is necessary to discover traces that corroborate history and collect artifacts to enrich the country's museums. But what is more necessary is how to restore the tower without damage and especially without being mixed, keeping the sacred part of the tower as its true Cham tower. Source: Binh Thuan Tourism
Binh Thuan 1074 view
Po Klong Mo HNai Temple was built on a high hill in Luong Binh village, Luong Son town, Bac Binh district, Binh Thuan province. The temple is the place to worship King Po Klong Mo HNai, one of the last kings of the Champa Kingdom. Under the previous reign of Po Ehklang, Po Klong Mo HNai was given the title Maha Taha. He ascended the throne in 1622 and remained in office until 1627, when he died and ceded the throne to his son-in-law. Legend has it that Po Klong Mo HNai did not have a son, so he passed the throne to a Churu shepherd whom he loved, and gave him his daughter in marriage, which was Po Rome. According to Panduranga legend and history, Po Klong Mo HNai had two wives: One was Queen Po Bia Som (Cham) and the other was concubine Nguyen Thi Ngoc Thuong (Vietnamese). Mrs. Ngoc Thuong is the daughter of Lord Sai Nguyen Phuoc Nguyen. Although he was in power for a very short period of time, Po Klong Mo Hanoi left behind for posterity the most beautiful cluster of mausoleums in Champa (now Po Klong Mo Hanoi Temple) in Luong Binh village, Luong Son town, District 1. Bac Binh, Binh Thuan province. But after the war, it was seriously degraded so it was restored by descendants. In addition, there are quite a few golden treasures of the Po Klong Mo HNai royal family that are carefully preserved by his descendants in Binh Thuan. They also kept quite intact the correspondence between the two dynasties of Panduranga and Lord Nguyen. The temple worshiping Po Klong Mo Hanoi consists of 4 rooms, the doors of all rooms face East and North. The main space of the temple consists of 3 floors, shrinking at the top. On the top are mounted 4 Makara (animals in Cham mythology) symbolizing the king's authority. In the center of the temple is the statue of King Po Klong Mo HNai, carved from a large block of green stone decorated with unique elaborate patterns. This is one of the largest statues of the Cham people remaining intact to this day. Connected to the main temple, there are two secondary temples through the main temple, worshiping the Cham queen, mandarins with meritorious service in the court, and Vietnamese concubines. The northern temple worships the statue of Cham Queen Po Bia Som, first wife of King Po Klong Mo, Hanoi. In the temple, there are also two beautifully decorated kut statues symbolizing the worship of the king's son and daughter. The southern room worships the statue of Vietnamese concubine Nguyen Thi Ngoc Thuong. Every year on the occasion of Kate Tet, Cham people in Phan Thanh commune (Bac Binh) organize sacrifices at Po Klong Mo temple in Hanoi with many solemn rituals. Although it is a temple to worship King Klong Mo Hanoi, the temple only worships the king's statue, while royal relics from the time of King Klong Mo Hanoi are kept at Ms. Nguyen Thi Dao's house (Tinh My village - Phan Thanh commune - Bac Binh). 15km north of the temple. Previously, this collection was kept by the Raglai people in Phan Son (Bac Binh). When there was a sacrifice ceremony, the Cham people in Phan Thanh sent a group of people to Phan Son to receive the items and then held a procession to the temple. (In history, the Cham and Raglai people have a close relationship). With unique architecture and relics preserved to this day, Po Klong Mo temple in Hanoi was recognized by the State as a national historical relic on July 13, 1993. Source: Binh Thuan Tourism
Binh Thuan 1120 view
Thay Thim Palace is located in Tan Tien commune, La Gi town. Built in 1879, the palace has an architectural form like a village communal house consisting of many works. Such as Tam Quan, Vo ca, main hall, Tien Hien church. Hau Hien Church, Ong Ho Temple, Thanh Hoang Temple... Thay and Thim Palace in Binh Thuan is surrounded by a square wall with a circumference of nearly 600m. The citadel is carved with 3 entrances to the Palace. The main gate is built right in front, on both sides are two side gates. The palace was built from locally available materials, with wood being the main material. The binder is mixed from tree resin, sand, lime and molasses. The floor is paved with Bat Trang tiles, the roof is covered with yin and yang tiles. The main architectural works of the Palace all face west. Including the main gate, martial arts hall, main hall, ancestors' house, screen, Teacher Thim's grave area. And some other nearby projects. The main hall, the martial arts house, and the old sage's house all use the "four pillars" architectural style. A very popular religious architectural model in Binh Thuan in the 18th - 19th centuries. In particular, the four main columns in the central area of the Palace were elaborated and shaped very delicately by artisans at that time. Reaching the pinnacle in the art of wood carving. The entire base of the columns is edged, stylized as a soft flower vase, the body of the column is beveled into a square cylinder, the top of the column is reduced to a round cylinder. This is a rare and unique architectural feature among nearly 300 monuments in Binh Thuan. Thay Thim Palace has existed for more than 130 years. Thay Thim Palace Relic was recognized by the Ministry of Culture, Sports and Tourism as a National Historical and Cultural Relic on September 27, 1997. The legend about Teacher Thim says: In the new land, Thay Thim's life is like that of many other poor and miserable people. Thay and his wife stayed in Mr. Ho Hai's house. Every day, Thay and his wife work as woodcutters, boat builders, and medicine men. The strange thing is that Teacher always has a dry gourd with him. One day, while the teacher went into the forest to cut firewood, he forgot to bring a gourd. The homeowner was curious and took it out to see when suddenly fire erupted and burned down the whole house. After rebuilding a new house for Mr. Ho Hai, Thay and his wife moved to live in the forest to avoid scandal. However, even though he was far away, his reputation still spread, people in the area came to him for treatment and advice on how to do business. The outstanding feature of worship at Thay Thim Palace is the harmonious combination between the beliefs of the Central region and the burning faith of the people of this Tam Tan coastal region. The legend of Teacher Thim is still circulating in the people, the meaning and value of morality and righteousness. Thay Thim's Tomb is located in the middle of Bau Thong forest, about 3km west of Thay Thim Palace. The grave site has 4 graves covered with white sand in two rows, of which two are the graves of Teacher - Aunt, the last two graves are of Bach Ho - Black Tiger who are considered Teacher Thim's bodyguards. Surrounding the tomb is a stone wall built in 1988 by the Palace management board. Every year at Thay Thim Palace in Binh Thuan, there are two holidays: the Autumn Tet Festival (taking place from September 14 to the 16th of the 9th lunar month. And the Tomb Sweeping Ceremony (taking place on the 5th day of the first lunar month). The festival takes place There are many attractive performances such as: martial arts performances, cheo troo, lion dance competitions, performances of the story of Thay Thim,... Source: Phan Thiet Binh Thuan Tourism
Binh Thuan 1270 view
According to history books, in 1692, Lord Nguyen named the newly discovered land in the southernmost Central region Thuan Phu; By 1697 (Dinh Suu), Phu Binh Thuan was formed with the boundary from the south of the Phan Rang river to the border of Bien Hoa today; In 1809, Binh Thuan palace was changed to Binh Thuan town including 2 districts: Ninh Thuan and Ham Thuan. Duc Thang was formerly a village in Tuy Dinh district, Ham Thuan district and a central village in Phan Thiet. Duc Thang village communal house was built in the late 18th century with mud walls and thatched roof to worship Thanh Hoang Bon Canh. In 1841, the people contributed to building a solid, sustainable building and by 1847 it was complete. On the roof of the Village Communal House, there is still an inscription in Chinese characters recording the construction date "Tan Suu Chi Dinh Mui", i.e. from 1841 - 1847. Compared to other communal houses in Binh Thuan, the main hall of Duc Thang communal house is the largest and most perfect folk art structure in both architecture and sculptural and visual arts, especially on the roof. roof and interior. Seen from the front, the main hall is built into 2 roof floors. The lower floor is low and wide, the upper floor is miniature and soaring, looking like a magnificent, ancient tower. The roof of the main hall is decorated with many images and motifs such as: two dragons, unicorns, bats, dragons, fish turning into dragons, animals, fairies, rivers and mountains, flowers... arranged harmoniously. and lively. The frame of the main hall where the God Emperor is worshiped has 36 round wooden columns arranged in 6 vertical rows, dividing the interior into 3 compartments and 2 wings. Duc Thang village communal house is a historical and cultural relic, typical and unique folk art architecture, showing the mark of ancient history and culture. The architectural structure is modeled after the folk architecture of the 17th and 19th centuries. Along with architectural values, Duc Thang Communal House also contains historical and cultural values through ancient Sino-Nom documents that fully reflect the early historical circumstances during the process of exploration and creation. establish villages. In addition, the village communal house also preserves many valuable ancient relics used in worship and offerings. Among them, there are 13 titles bestowed by the Nguyen Dynasty kings on Thanh Hoang Bon Canh as well as the Ancestors of the village. Next to Duc Thang village communal house, there is also Ba Duc Sanh Pagoda worshiping the Three Holy Mothers supporting the well-being of women, established under the reign of King Thieu Tri (1844) and restored in 1902 and 1911. A little further. Van Thuy Tu was built by Duc Thang residents in 1762 (Nham Ngo) to worship the Nam Hai God who supports the marine industry. All three relics together create a unique complex marking the ancestors of the land of Phan Thiet - Binh Thuan in the early days of establishing the hamlet, bringing traditional cultural values to cultivate people's love for the homeland and country. . Currently, Duc Thang Village Communal House as well as Ba Duc Sanh and Van Thuy Tu Pagodas are attractions in the City tour project to visit the tourist city of Phan Thiet. Domestic and foreign people and tourists who want to explore and learn about the unique features of Binh Thuan coastal culture should come to the relic of Duc Thang communal house, Trieu Quang Phuc street, Duc Thang ward, Phan Thiet city. , Binh Thuan Province. Source: Electronic information page of Binh Thuan Department of Culture, Sports and Tourism
Binh Thuan 1120 view
Duc Nghia communal house is an ancient communal house located in Duc Nghia ward, Phan Thiet city, Binh Thuan province. Duc Nghia communal house was built in the early decades of the 19th century, on a high sand cave, with a large lotus pond in front. The communal house has an area of more than three thousand square meters, facing the Ca Ty river (now in Duc Nghia ward, Phan Thiet city, Binh Thuan province). Duc Nghia village communal house has a nail-shaped (J-shaped) architectural form, the ancient floor is where the most unique artistic decorations in the entire village communal house are concentrated. Here, ancient artisans used the art of assembling pieces of porcelain and china to create the image of the "Four Spirits". The lower parts of the lower roof, the roof edges, and the ridges were also artistically decorated to make the communal house both ancient and modern. solemn. The Tien Hien and Hau Hien churches also have the same architectural style as the main communal house, but the length is somewhat longer. This is a characteristic of village communal house architecture in the second half of the 19th century in Binh Thuan.,. The interior of Duc Nghia communal house, especially the carved artistic decoration inside the main communal house with a system of wooden panels, like curtains down to the altars, is alive with vines, flowers, and birds. from the carvings of ancient craftsmen. The decorative art of Duc Nghia Communal House, both exterior and interior, coordinate with each other to create harmonious ancient architectural lines and reach the peak compared to some communal houses in this period. The worship content inside is like a treasure trove of hundreds of precious artifacts such as horizontal panels, diaphragms, and altar plates that have been elaborately carved and passed down through many generations to this day. The village's Tien Hien are worshiping at the Communal House, including Mr. Nguyen Van Bang, Tran Van Kim, Le Van Hanh, and Nguyen Van Thanh, who are representatives of the families who publicly founded the village and built the communal house, whose names have been recognized by the people. The village respectfully engraved it in the altar tablet at the communal house. Duc Nghia village communal house also has many horizontal paintings, couplets in Chinese characters, a number of official dispatches and papers reporting the military situation in Binh Thuan by a Chau mandarin during the Gia Long dynasty, which mentioned the the village's land, the literary history of the early 19th century, the origin of the village's population... the most important of which are the 13 royal decrees bestowed upon the village's Thanh Hoang and other deities by the Nguyen Dynasty kings. including the Goddess Yana Dien Ngoc Phi of the Cham people, and 3 mats, examples written from yellow tissue paper, dragon images hidden in clouds with the words "tho", pearls,... The main worshiping rituals at the village communal house are Spring offerings from the 14th to 16th of the first lunar month and Autumn offerings from the 14th to 16th of the August lunar month. Duc Nghia communal house was ranked by the State as a national historical and architectural and artistic relic in 1991, and is one of the ancient communal houses in the list of ancient communal houses in Vietnam. Source: Place name Binh Thuan
Binh Thuan 1091 view
Van Thuy Tu Palace is located on Ngu Ong Street, Duc Thang Ward, Phan Thiet City, Binh Thuan Province. This is an ancient artistic architectural work associated with the history and culture of seafaring, especially the custom of worshiping the god Nam Hai (fish - whale) of fishermen in Binh Thuan province in general and Phan Thiet. in particular. According to the beliefs of seafaring residents in the South Central region in particular and Vietnamese people in general, Ong fish is the water god who often appears to help them whenever they encounter storms or accidents at sea, so people People who go to the beach revere the Ong fish, considering it a guardian deity. Therefore, when encountering a dead Ong fish (customarily called Ong Giay fish), people often hold a burial ceremony and worship it very respectfully. Returning to the story of Van Thuy Tu palace, according to ancient documents, this palace was established in the year of Nham Ngo (1762) to worship the Ong fish. At first, the palace was just a wooden house with a thatched roof, then it was gradually renovated with brick walls and a yin-yang tiled roof with a total area of about more than 500 square meters. Even though it has been through more than 250 years of wind and frost, this architectural work is still quite intact. Because the design, decoration and worship of Van Thuy Tu palace are quite similar to communal houses, it can also be called a communal house. The main incense box in the middle of Van Thuy Tu palace worships the Nam Hai Cu Ngoc Lan Ton Than (ie Mr. Nam Hai), the left side worships Hy Hoang Thai named Tien Su Ton Than (the ancestor of agriculture and fishery), the right side worships Thuy Long Thanh Concubine Nuong Nuong Ton Than (water goddess). In short, worshiping characters related to the marine profession. In addition, Van Thuy Tu Palace also has many Sino-Nom cultural heritages related to maritime craft, shown in the worship content in altars, statues, horizontal panels, parallel sentences, and inscriptions of Dai Hong. general... This place is also one of the ancient relics with a large number of ordinations bestowed by the Nguyen Dynasty kings. Because according to old history, in the past, when fighting with the Tay Son Dynasty, the Nguyen Dynasty's generals were rescued many times by whales at sea. Currently in the palace there are 24 ordinations of kings: Thieu Tri, Tu Duc, Dong Khanh, Duy Tan, Khai Dinh. King Thieu Tri alone bestowed 10 divine colors, which is rare compared to other relics. In the grounds of Van Thuy Tu palace, there is a large area of land called Ngoc Lan Holy Land, used to bury the whale whenever he died and drifted in from the sea. According to custom, the fisherman who sees the "grandfather" first becomes his "eldest son", and this person is responsible for taking care of the funeral carefully, mourning after three years. This shows a strange custom of fishermen regarding Ong fish according to beliefs similar to relationships between people. In particular, in the Van Thuy Tu palace, a skeleton of the Ong whale, the longest and largest species of gray-backed whale in Vietnam and Southeast Asia, is currently being kept and worshiped, with the length and weight when he was alive. about 22m, 65 tons, preserved with almost no bones missing. The skeleton is more than 100 years old. Van Thuy Tu Palace is truly a sacred place, bringing many blessings to the people of Phan Thiet coastal area." Source: Binh Thuan Province Tourism Promotion Center
Binh Thuan 1114 view
Duc Thanh School Where teacher Nguyen Tat Thanh (Uncle Ho's name at the age of 20) taught in 1910, before going abroad to Saigon to find a way to save the country. Duc Thanh School, formerly known as Duc Thanh Hoc Hieu, was established in 1907. Located in Thanh Duc village, 39 Trung Nhi Street, Duc Nghia Ward, Phan Thiet City, the school is near Ca Ty River. wonderful and peaceful. Duc Thanh Hoc Hieu was born thanks to the patriotism of scholars and Confucian scholars in Central Vietnam. Construction funding came from the generosity of Mr. Huynh Van Dau and Lien Thanh Thuong Quan. All students here study for free. This is a private school with progressive teaching content in Binh Thuan province at that time. Lien Thanh Thuong Quan (Lien Thanh company) was a patriotic organization in the early 20th century. Operating in the economic field. Duc Thanh Hoc opened a class to teach patriotic content according to progressive ideology for children of patriots and poor workers, in response to the Duy Tan movement initiated by Phan Chau Trinh, Tran Quy Cap and Huynh Thuc Khang in Vietnam. Mid-term. Lien Thanh Company operated effectively, secretly contributing part of its finances to Phan Boi Chau's Dong Du movement. Lien Thanh commune, led by Nguyen Hiet Chi, invited many speakers to give speeches, including Phan Chau Trinh, causing a lively buzz. In particular, Duc Thanh school has trained a class of young people to study according to the new books and spirit. In 1910, Nguyen Tat Thanh was introduced by his colleague Truong Gia Mo and came to Phan Thiet to teach at this school. At that time, the school had about 60 students and 7 teachers teaching subjects: Chinese literature, French literature, physical education... One of the school's students was Nguyen Kinh Chi, son of Nguyen Hiet Chi, later a doctor. , Deputy Minister of Health of the Democratic Republic of Vietnam, National Assembly delegate of the 1st - 4th term, is a direct student of teacher Nguyen Tat Thanh. Nguyen Tat Thanh teaches second grade, mainly teaching Vietnamese and Chinese characters. During this time, in addition to the content assigned to teach, Nguyen Tat Thanh also spread love for his homeland, country and ancestral race to students. During extracurricular classes or free time, Nguyen Tat Thanh also leads his students to visit beautiful scenery in Phan Thiet such as Thuong Chanh beach, Thieng village cave, Duc Nghia village communal house. In February 1911, Nguyen Tat Thanh left Duc Thanh and Phan Thiet schools to enter Saigon. A year later, there was no one left in charge and for many other objective reasons, the school closed in 1912. The architecture of Duc Thanh school bears bold Asian traditions. The school has three houses, including two large houses for classrooms and one upstairs house. In the classroom, there are wooden tables and chairs below, and above is a blackboard for teaching. The school campus is a lush green garden, neatly and carefully cared for. To the right of the main house, is the Ngu house used as a boarding house for students and teachers. Ngoa Du Sao is an area for receiving guests and discussing poetry, located right behind the classroom and the Ngu House. On the school campus there is a well for drinking water. Source: People's Committee of Binh Thuan province
Binh Thuan 1564 view
In Dong Giang's homeland, the heroic Ham Thuan Bac district has a revolutionary historical relic - the Sa Lon Provincial Party Committee Base Area. With an area of nearly 11 hectares, the Provincial Party Committee Base Relic Area in Sa Lon is both an educational address for patriotic traditions and national pride for the people and the young generation, as well as an attractive tourist destination. tourists inside and outside the province. Going back in history, after 1954, in the province, the enemy violently swept from urban to rural areas, many revolutionary bases were broken and loyal cadres were imprisoned. To ensure the safety of the Provincial Party Committee and continue to direct the resistance war, the issue of choosing a location to build the Provincial Party Committee Base was raised and was of vital nature. The Provincial Party Committee chose Sa Lon to build the base to ensure secrecy and safety. Sa Lon is a natural forest with a very important area, topography and strategic position, adjacent to the long coastal plain of Ham Thuan district. According to local Co Ho elders, Sa Lon means "Mother stream", the stream flows like a dragon. In the relic, there is a stream flowing through called Chin Khuc stream. During the resistance war against the US, the Binh Thuan Provincial Party Committee stood at more than 30 locations. At Sa Lon base alone, the Provincial Party Committee stood still 3 times over a period of more than 8 years (from December 1954 to June 1957, from mid-1961 to December 1964 and from September 1968 to August/ 1970) recorded many milestones and many important historical events such as: Conference to establish the Southern Vietnam Liberation Front in Binh Thuan province (October 1962); The First Congress of the Women's Union of Binh Thuan Province (1962) and the Second (1964); The First Congress of Emulation Soldiers of Binh Thuan Province (September 1964); Conference to establish the Provisional Revolutionary People's Committee of Binh Thuan province (June 1969), the 1st Binh Thuan Provincial Party Congress in the resistance war against the US (July 1970). In particular, on September 9, 1969, a memorial service for President Ho Chi Minh was held here with a portrait of him made of silk, wrapped in a frame, placed on the altar of a bamboo tree that is still preserved today. … With those special marks, the Provincial Party Committee Base Relic Area in Sa Lon was chosen by the Binh Thuan Provincial Party Committee as a place to restore, renovate, and embellish the original relics and build auxiliary items to preserve them. preserve and preserve the heroic and heroic revolutionary historical tradition of the Binh Thuan Provincial Party Committee in the resistance war against the US in particular, and of the Provincial Party Committee's History in general during the period 1954 - 1975. Can relic area The Provincial Party Committee headquarters in Sa Lon was ranked as a provincial relic by the Provincial People's Committee in October 2017. Construction on the relic site began on January 15, 2021, and was completed and put into use on February 2, 2023. The Provincial Party Committee base area includes the original relic area (civil items such as cellars, rest huts, hall, Hoang Cam kitchen, drainage ditch system...). The Sa Lon base relic site has 277 original artifacts, which are daily life items and combat equipment donated by veterans; Binh Thuan province also collected and found 219 original artifacts to display in the Memorial House. Since its construction, the historical revolutionary relic of the Sa Lon Provincial Party Committee base has had great significance in educating the young generation in patriotism and national pride. Source: Electronic Information Portal of Binh Thuan Province Party Committee
Binh Thuan 1089 view
Trung Son ancient pagoda is a monumental architectural complex created by monk Thich Buu Hien in 1973 at the historical site of Da Chong mountain (Phung Hoang mountain), in Ninh Hai district, Ninh Thuan province. Initially, the pagoda was just a simple Buddhist church on the mountain, a place where monk Buu Hien used every day as a place to practice, and also a place for relatives and Buddhists to visit, pray to Buddha, and pray for peace. Gradually, the small hut was expanded by the monk, adding additional items and miniatures to serve as a place to rest and enjoy the scenery for relatives and Buddhists from near and far when visiting the Buddha. Through the life of Venerable Thich Buu Hien, to the life of Venerable Thich Tam Tuong. The temple was built on an expanded area and grand scale, including many items such as the three-entrance gate, the main hall, the ancestral hall, etc. In 2012, due to budget constraints, the pagoda only completed the main item first. the temple, the ancestral temple, the courtyard, the three-entrance steps up and down... the three-entrance, miniature landscapes, the area for worshiping outdoor Buddha and Bodhisattva statues,... are still in the process of being completed. Due to the construction in mountainous terrain, it is difficult to distinguish between the front hall, the main hall, the main hall, the three-entrance gate or the ancestral church. That's why the overall pagoda project not only creates vividness with a unique architectural motif, but also creates complexity when identified. After more than 40 years of construction and completion. To this day, the pagoda has had three generations of abbots. These include: Venerable Thich Buu Hien (founder), Venerable Thich Tam Truong (second successor and also a disciple of Venerable Thich Minh Tam, senior brother Thich Buu Hien), Venerable Thich Nguyen Minh (current abbot, disciple of Venerable Thich Tam Truong). In general, the generations of abbots of Trung Son Pagoda all have the bond of "dharma sect". Trung Son Co Tu is more than 60m above sea level. The path leading to the pagoda is a steep, vertical three-step road with nearly 500 steps. Going to the end of the three-step road, the first scene that opens up is the three-entrance gate that is still being built in the pure Vietnamese ancient architectural style. Although not yet completed, when viewed as a whole, the Trung Son Co Tu three-entrance gate is a solid, durable and large project with materials made from concrete, reinforced steel and green stone. Passing the three gates, continuing up is the terrace below, with the highlight being many ornamental trees and a pair of majestic and powerful dragons of the Ly Tran Dynasty. From the terrace, going up the steps, is the architectural complex including the yard, main hall, ancestral church, guest house,... that three generations of abbots built. Ancient Trung Son Pagoda is also famous as a very sacred place as it is the home of two Zen pagodas Truc Lam Vien Ngo and the To communal house of Trung Khanh pagoda. This convergence represents a land of spiritual energy of heaven and earth. Source: Ninh Thuan Tourism
Ninh Thuan 1347 view
Thap Cham train depot is the infrastructure of the Railway Department established by the French, including: Station, maintenance and repair area for rolling stock, and civil servant housing area. Ninh Thuan people are familiar with the name Thap Cham train depot (in Do Vinh ward, Phan Rang - Thap Cham city today). Thap Cham train depot serves the transportation of passengers, goods, maintenance and repair techniques... It is known that the Trans-Vietnam railway has been operating smoothly since 1936. Before that, there were sections completed and in operation. For example, the Nha Trang-Thap Cham-Saigon railway has been in operation since 1903, and the railway from Thap Cham to Da Lat is 84 km long, including 16 km of cog railway, construction started from 1906 to 1996. 1933 started operations. With this characteristic, Thap Cham train depot was one of the best railway facilities in our country at that time such as Gia Lam (Hanoi), Ben Thuy (Vinh), Touran (Da Nang), Di An (Saigon). -Binh Duong)... According to historical data, with about 200 workers, Thap Cham Train Depot is a passenger station and a technical station that performs technical operations on locomotives, carriages and a number of other functions. Therefore, this is the place where many outstanding individuals from other provinces gather to work, from here they become the nucleus of propagating progressive political ideas. At the end of 1928, they established the Tan Viet Cell in Bao An village. In April 1929, the Tan Viet party changed into the Indochina Communist Federation, the Tan Viet party base in Ninh Thuan also changed its name and operated in a new direction. After February 3, 1930, the Communist Party of Vietnam was established. In April 1930, Tan Viet cells in Ninh Thuan transformed into Communist Party cells according to the general policy of the whole country, including the Decree Party Cell. - Thap Cham train station and Cau Bao Cell, Ca Na Salt Department Cell. From then on, the Party organization led the People's struggle, typically organizing protests on International Labor Day on May 1, 1930. Early in the morning of May 1, workers going to work saw the red hammer and sickle flag appearing on the top of the Thap Cham station water tower and on the ancient tamarind tree in Bao An village; Leaflets were scattered in many station areas and Bao An residential areas. At the same time, 120 Thap Cham Railway Depot workers held a rally to celebrate International Labor Day and asked employers to implement labor regulations. It can be said that, as soon as it was born, the Party cell at Thap Cham train depot organized a direct struggle with the French. With the above events and historical marks, Thap Cham Train Depot was recognized as a Provincial Revolutionary Historical Relic in 2003. Source: Ninh Thuan Newspaper
Ninh Thuan 1542 view
On February 28, 2023, Nam Ba Temple, Bao An ward, Phan Rang - Thap Cham city was ranked as a Provincial Historical Relic. Nam Ba Temple is a religious facility with important significance in the spiritual life of people in Bao An ward, Phan Rang - Thap Cham city. The temple not only has cultural historical value but is also associated with important revolutionary movements and resistance movements in Ninh Thuan province. During the August 1945 revolution, the Temple was a place for secret meetings of the Viet Minh government, a place for activities to hide revolutionary cadres, and a meeting place for local guerrilla militia. During the resistance war against the US (1954 - 1975), the Temple was the place to organize propaganda activities of the Party's revolutionary policies and guidelines, launch movements to participate in the resistance war to protect the Fatherland and many love activities. country, seeing off local children to join the army. When the country is at peace, the Temple is a place to organize community cultural and religious activities of local people. Today, every year at Nam Ba Temple, the Provincial Youth Union regularly organizes traditional activities and listens to veteran revolutionary comrades tell stories about the developments of the uprising to seize power in our province (August 21). /1945) for union members, young people, and students; Thereby, educating and fostering national pride, revolutionary ideals, and love for homeland and country in today's young generation. The ranking of Nam Ba Temple historical relics aims to establish the legal basis and improve the effectiveness of state management for preserving and promoting the values of historical - cultural and scenic relics above. provincial area; Protect the legitimate rights and interests of communities, organizations and individuals participating in cultural heritage practices at Nam Ba Temple. The Chairman of the Provincial People's Committee assigned the People's Committee of Phan Rang - Thap Cham city to directly manage, protect, repair, restore and promote the values of Nam Ba Temple according to regulations; At the same time, strictly prohibit all exploitation activities in the zoned relic area to provide inappropriate services; In special cases, using land at relics for other purposes must be permitted by the Chairman of the Provincial People's Committee. Source: Ninh Thuan Province Party Committee Electronic Information Portal
Ninh Thuan 1136 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3940 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3150 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2940 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2619 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2616 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2408 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2308 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2227 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2226 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2188 view
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