General Secretary Le Duan's memorial area is located on the banks of Thach Han River, in Hau Kien village, Trieu Thanh commune, Trieu Phong district, Quang Tri province. The memorial relic area of General Secretary Le Duan was recognized as a national relic on October 29, 2010. Le Duan (1907 - 1986) was a son of Bich La Dong village, Trieu Dong commune, Trieu Phong district, Quang Tri province. Born and raised in a land with a rich patriotic tradition, Le Duan soon became enlightened about the revolution. In 1928, he joined the Vietnam Revolutionary Youth Association and became one of the first class members of the Communist Party of Vietnam. A life of vibrant revolutionary activities is closely linked to the history of revolutionary struggle as well as the cause of national liberation and building Socialism of the Party and country. During 26 years, as First Secretary and then General Secretary, no matter what the circumstances, comrade Le Duan always upheld the steadfast spirit of communists, especially those who contributed to it. Your great contribution to the revolutionary cause of national liberation, national reunification, and bringing the whole country forward to build socialism initiated and led by the Communist Party of Vietnam. Le Duan deserves to be an outstanding leader of the nation, a steadfast soldier of the international Communist and workers' movements and an outstanding son of his homeland Quang Tri. "Relics of General Secretary Le Duan's memorial area", is the common name for a complex of relics including: Comrade Le Duan's memorial house - the living place of comrade's family since moving from Bich La Dong to Hau Kien is now a place to worship two of his parents and comrades in his hometown, Hau Kien village; The memorial house is a place to hold ceremonies and visit visitors; The additional gallery is a place to display artifacts and photos related to comrade Le Duan's life and career. The memorial house of late General Secretary Le Duan is located on an area of 2,000 square meters. Formerly the house and garden of Le Hiep's father. The house is made of wood, quite spacious. Through two brutal wars, the house was burned many times, and after liberation, only the floor remained. In 1976, to show respect and gratitude for his great contributions to the Party and State, the Party Committee and people of Trieu Phong district joined hands to help rebuild his family's house on the ground. old. The house is structured in the form of an old bank, consisting of 3 rooms and 2 wings, with a back house (lower house) 4.5m wide, 9m long, thatched roof, bamboo walls, plastered with mud and wood. Inside the house, furniture such as beds, beds, tables, altar cabinets, etc. were restored. At the end of 1977, the thatched roof was damaged and the District People's Committee replaced it with moldy tiles. From 1978 - 1985, it continued to undergo many repairs and renovations, replacing bamboo walls with pressed wood. In 1995, the Quang Tri Provincial Museum restored the house based on the structure of the old house (four or two wings, with a back house) 10m wide, 12m long, each room 2.5m wide, each wing 1m wide. .5m with awning. In 2005, the planning, construction, restoration and embellishment of the memorial site of General Secretary Le Duan was completed, and a number of artifacts and documents previously displayed in the memorial house were transferred to display at the Exhibition House. additional. The memorial house is still used as a place to worship his parents and comrade Le Duan. The memorial relic area of General Secretary Le Duan is a historical relic commemorating typical famous people of Quang Tri province, linking the youth and years of revolutionary activities of the comrade in his hometown with the existence and developing the revolutionary struggle movement of the Party Committee and people of Quang Tri in the two resistance wars against French colonialism and American imperialism. Source: Quang Tri Provincial Museum and Monument Management Center
Quang Tri 1133 view
Vinh Moc Tunnels and Vinh Linh Tunnel Village System are magnificent underground military structures, born during the resistance war against the US to save the country. With the slogan "militarize the entire population, fortification of the entire region" Vinh Linh's army and people have dug trenches, with many functions: headquarters, logistics warehouses, schools, hospitals, living areas. of each family..., arranged throughout the residential areas, along the roads, along the fields, and on the coast, connected by a network of trenches instead of roads on the ground. From the end of 1965 to 1968 (according to incomplete statistics), the entire Vinh Linh district had 114 tunnels with a total length of more than 40km, a trench system of more than 2,000km and hundreds of other tunnels, which became "tunnel village" - appeared for the first time in the history of the Vietnam War, expressing the will to "not move one inch, not leave one inch" to stay and fight to protect the homeland and keep blood vessels open to the front line. Vinh Moc Tunnels and Vinh Linh tunnel village system are distributed throughout 15 communes and towns of Vinh Linh district, Quang Tri province, including: 1. Vinh Moc Tunnel (Vinh Thach). Belongs to Vinh Moc village and Son Ha village, Vinh Thach commune. Includes 13 doors (6 doors open to the hill, 7 doors open to the sea). Along both sides of the tunnel, there are small niches enough for 2 to 4 people. In the basement there is also a hall (capacity of 50 to 60 people), a place for meetings, watching movies, performing arts... and a number of other works such as: bulletin board, maternity home, 3 water wells, toilet, surgery station, infirmary, cooking kitchen (Hoang Cam kitchen). In addition to the underground tunnel and tunnel system, Vinh Moc Tunnels also has above ground works such as trenches, artillery emplacements, breakwaters, exhibition houses... 2. Hien Dung tunnel system (Vinh Hoa). Located in Hien Dung village, Vinh Hoa commune, including 2 tunnels: The tunnel of the People's Armed Police Command in Vinh Linh area is about 1,540m long, including 18 up and down doors and 15 ventilation wells. The People's Armed Police Information Tunnel in Vinh Linh area has 8 up and down doors and 10 ventilation wells. 3. Huong Nam tunnel system, Troong Mon - Cua Hang, Rooc village and Hai Quan tunnels (Vinh Kim). Including Huong Nam Tunnel: belongs to Huong Nam village, Vinh Kim commune. Troong Mon tunnel system: located close to the coast of Vinh Kim commune. Cua Hang Tunnel: The tunnel axis runs East - West, with 2 doors. Rooc village tunnel: belongs to Rooc village Naval Tunnels: These tunnels are located close to each other within a radius of 50m including: Naval Tunnel 1, Naval Tunnel 2, Naval Tunnel 3, Naval Tunnel 4. 4. Mui Si tunnel system, tunnel 61 (Cua Tung town). Including Mui Si Tunnel: located on the coastal road from Cua Tung to Vinh Moc Tunnel, in Thach Ban neighborhood, Cua Tung town. Tunnel 61: located on the road leading to Ben village, An Hoa 2 neighborhood, Cua Tung town. 5. Naval Tunnels (Vinh Nam). Located on a hill in Nam Cuong village, Vinh Nam commune. Vinh Moc Tunnels and the Vinh Linh underground village system are historical evidence of strength, indomitable spirit, the unyielding will to hold on to the land to defend the village, the unique creativity of the people's war, and a shining symbol of revolutionary heroism, greatly contributing to the victory of the resistance war against America to save our nation. With particularly typical values, the historical relics of Vinh Moc Tunnels and Vinh Linh Tunnel Village System (Vinh Linh district, Quang Tri province) have been ranked as special national relics. Source: Department of Cultural Heritage
Quang Tri 1138 view
Doc Mieu military base is located in Gio Phong commune, Gio Linh district, Quang Tri province. This historical site is quite famous and is considered an "impregnable fortress" during the resistance war against the French colonialists and American imperialists. Located east of National Highway 1A, about 7km south of Hien Luong Bridge, Doc Mieu is a basalt hill located in a terrain area consisting of three zigzag slopes. This is also the defense line built by the US called Namara - the name of a general commanding the US - Puppet army, to prevent all reinforcements from the North and the Southern battlefield. Among them, Doc Mieu military base is the most important base in this line. Here, the enemy built a system of vaulted tunnels and mobile blockhouses made of concrete. Along with that is an artillery battle towards the north bank of the Ben Hai River, a control center to protect the fence, an armored patrol squad, and many American and puppet companies deployed. Surrounding the base are barbed wire fences with 12 layers of 3m high, on top is a fence with automatic mines, under the fence is a dense minefield hundreds of meters wide. In 1972, our army and people simultaneously opened fire, fired DKD grenades, A12 grenades, and rocket launchers, surrounding the Doc Mieu military base. After three consecutive days of attacks, the enemy had to flee on the night of March 31, 1972, leaving behind their posts, associates, and modern electronic fence system. Currently, our government built a victory monument to recognize the soldiers who fought heroically. At the foot are long, straight rubber hills, proof of the vibrant revival of life in this once-torn land. Doc Mieu military base relic has become a historical tourist attraction for tourists to visit every time they come to Quang Tri. This is not only a symbol of our nation's indomitable fighting spirit but also has profound educational significance for the country's future generations. Source: Quang Tri Newspaper
Quang Tri 1268 view
Truong Son Martyrs Cemetery is located on Ben Tat hill, next to National Highway 15, in Vinh Truong commune, Gio Linh district; about 38km northwest of the provincial center (Dong Ha town); about 20km northwest of National Highway 1A (in Gio Linh district town). After the day of national reunification, the Party Central Committee and the Ministry of National Defense approved the project to build the Truong Son martyrs cemetery in Quang Tri province as a place to commemorate and honor the beloved children of the heroic homeland. Bravely sacrificed his blood on the Truong Son roads for the cause of national liberation. Construction of the cemetery began on October 24, 1975 and was completed on April 10, 1977. The construction commander is the 559th Division Command with the participation of more than 40 main army units and local soldiers. There is also a group of workers specializing in engraving words on stone stele in Hoa Hai commune, Hoa Vang district, Quang Nam province. Truong Son Martyrs Cemetery is where 10,333 graves of martyrs gather; has a total area of 140,000m2; Of which, the grave area is 23,000m2, the monument area is 7,000m2, the green tree planting area is 60,000m2, the lake area is 35,000m2 and the paved road network within the cemetery grounds is 15,000m2. The grave plot is divided into 10 main areas. Truong Son Martyrs Cemetery is the eternal resting place of the soldiers who sacrificed their lives on the Ho Chi Minh Trail during the anti-American era to save the country. This is the most massive, largest-scale, highly artistic gratitude project, expressing the deep remembrance, gratitude and secret honor of the entire Party, the entire army and the entire people of our country. with our beloved children in all parts of the country who spared no blood for the cause of the struggle to liberate and unify the country. On the occasion of the 40th anniversary of the founding of the Truong Son army (May 19, 1959 - May 19, 1999), the Party and State decided to upgrade and renovate Truong Son cemetery including many items: Entrance gate to Truong Son cemetery, road system and surrounding wall, command post model, local symbols, statue clusters, drainage system, internal electricity, planting trees around the cemetery and houses celebration, Fatherland Radio recognized... Up to now all items of the project have basically been completed. Truong Son Martyrs Cemetery today is not only the resting place of heroic martyrs but also a place of worship, a shining symbol of revolutionary heroism, of the spirit and will to fight for independence. independence and the desire for peace of our people. Truong Son Martyrs Cemetery is not only a place for martyrs' families, Party and State delegations, and local governments to visit and perform gratitude work, but also a place of pilgrimage. of people all over the country and international friends following the noble moral tradition of the Vietnamese people: when drinking water, remember its source. Currently, Truong Son Martyrs Cemetery has 24 officers and employees who regularly take care of, repair and welcome martyrs' families and domestic and foreign delegations to visit. Source: Office of the People's Committee of Quang Tri Province
Quang Tri 1126 view
Ta Con airport relic area is located in Hoa Thanh village, Tan Hop commune, Huong Hoa district, Quang Tri province. With a terrain like a valley surrounded by hills and mountains, Ta Con airport was one of the strategic military bases of the US army in the years 1966 - 1968 at the Khe Sanh battlefield. Near the border, located on National Highway 9 connecting Dong Ha (Vietnam with Southern Laos), this place has an important military strategic position not only on the Quang Tri battlefield but also in the Indochina region. That's why Khe Sanh was used by the US military as a springboard for ground operations. Ta Con Airport was built with the purpose of allowing reconnaissance aircraft to check and point out many raiding, blocking and cutting off Ho Chi Minh routes. In particular, located in the Namara electronic fence system stretching from Cua Tung beach to the border area, Khe Sanh base is determined to be the center. Therefore, the US military built the most solid defense group in the US in the southern region of Vietnam, including bases: Lang Vay, Huong Hoa Military Branch - a cluster of defensive bases at Ta Con airport. . And the Ta Con stronghold cluster - Ta Con airport, is considered a construction center with a scale of 2km long, 1km wide, including many sub-bases with dense fortifications and a large airport. The airport has an area of about 10,000 square meters located in the middle of the base with a runway paved with thousands of tons of aluminum and iron rims. This place became the take-off and landing place for armed helicopters, combat jets and even heavy military transport aircraft such as C130 and C123. In the airport area, there is a base command headquarters, an airport command post, a communication station... and a dense system of defensive fortifications. Outside is a loose wire fence and large minefields. Along with modern military equipment and an important location, Ta Con airport and adjacent high points formed a continuous, mobile defense position, considered by the US and puppet troops at that time to be the most important. the most "hard" position in the entire Khe Sanh base group system. And Ta Con airport is considered by the US military as an invincible fortress Here, faced with the power of the Vietnam People's Army's attacks to liberate Khe Sanh from February to July 1968, the US military had no choice but to launch a tactical withdrawal by air force to saved thousands of American soldiers. Exactly 55 years ago, on July 9, 1968, our army's victory flag flew over Ta Con airport base. The Route 9-Khe Sanh campaign ended with a resounding victory. Khe Sanh - Huong Hoa was the first district of Quang Tri and the South to be completely liberated and created firm confidence for our army and people to advance to complete victory, liberate the South, and unify the country. At the current Ta Con airport relic site, the Museum of Street 9 - Khe Sanh is a place to display hundreds of valuable historical and scientific artifacts. Along with that, the tunnel system, air traffic observation tower... were restored within the airport campus. In 1986, Ta Con airport relics were ranked as national relics. This place also displays outdoor artifacts such as airplanes, tanks, artillery and dozens of bomb and bullet casings. These are the weapons and means of war that the US military used to fight at the Khe Sanh - Ta Con battlefield 55 years ago. Source: Ministry of Culture, Sports and Tourism
Quang Tri 1193 view
Lao Bao Prison Relics, also known as Lao Bao Exile House, is located southwest of Road 9, next to the Se Pon River, in Duy Tan village, Lao Bao town; The monument was ranked National on January 25, 1991. During the feudal period, Lao Bao was a border post of the Nguyen Dynasty, used to guard a part of the western border of the country, and also used as a place to exile criminals with heavy sentences. Since the French colonialists placed protectorate over Vietnam and officially opened Route 9 (in 1904), after 4 years, the colonial government began upgrading Bao Tran Lao during the Nguyen Dynasty into a Lao prison. Bao (1908). When first established, Lao Bao prison had only two rows of wooden cells, tiled roofs, and plastered walls, called Lao A and Lao B; Each row of buildings is 15m long, 5m wide, 2m high and can hold 60 prisoners. Since the birth of the Communist Party of Vietnam, many revolutionary movements broke out throughout the Central region, and the French colonialists increased their hunting, arrests, and suppression of the revolution. To serve the detention of prisoners who are members of the Communist Party. At the end of 1934, they built an additional system of solid prisons made of concrete and reinforced steel, prisons C, D, cellar E; Each prison is 30m long and 6m wide. Detain about 180 prisoners. And the solitary confinement area has 13 rooms, each room is 1m wide, 2.14m high. All buildings are surrounded by a 3.5m high solid wall system and many protective bunkers at the corners and walls. important position. In addition, there are a number of other service works such as: the Commander's House, torture and interrogation house, barracks, warehouse, carpentry workshop, blacksmith workshop... These works are located on an area of more than 10 hectares. Lao Bao Prison is one of the five largest prisons in Indochina, imprisoning patriots and communist soldiers of the Central region. With the harsh climate, wild mosquitoes, flash floods, and harsh prison regimes such as brutal torture and heavy forced labor; Bad food, illness and no medicine have tortured people's bodies to death... Lao Bao prison has become a living hell for prisoners. For nearly 40 years of existence, Lao Bao prison has imprisoned thousands of Communist soldiers and patriots. Through two wars, especially during the war against the US, Lao Bao Prison was almost completely destroyed, many buildings only had part of their architecture remaining such as: Lao C, D, E, Question House. palace, solitary confinement area, some bunkers... but most have been deformed and become abandoned. Today, in addition to the evidence of the crimes committed by the enemy against our nation, there are also a number of new constructions built here to serve the work of preserving and promoting the value of relics such as: Additional displays, Monument cluster, Stele house, Reception house... Lao Bao Prison is living evidence of the crimes of the French colonialists against our people in the first decades of the 20th century. Source: Quang Tri Newspaper
Quang Tri 1041 view
The Hien Luong - Ben Hai Banks Relic is located in Vinh Linh district (Vinh Thanh, Vinh Giang, Vinh Son communes, Cua Tung town) and Gio Linh district (Trung Hai commune), Quang Tri province. Hien Luong - Ben Hai is a place that witnessed the pain of division between the two regions and historical events associated with the process of fighting for national liberation and unification of our army and people during the anti-American period - Wei. After the Geneva Accords were signed (July 20, 1954), our country was temporarily divided into two regions, North and South, taking the 17th parallel (Ben Hai River) as the boundary, waiting until October. In July 1956, general elections were held to unify the country. But with the events caused by the sabotage of hostile forces, it took us 21 years (1975), with the blood of soldiers and compatriots, to gain independence and unity. country. The main axis of this monument lies in the North - South direction, with the center being the historic Hien Luong Bridge - the span connecting the Northern Flagpole and the "Aspiration for Unification" monument cluster on the Southern bank. The main components of the monument include: 1. Area on both banks of Hien Luong bridge: Including the following relics: Hien Luong Bridge, Union House, Hien Luong flagpole, North bank loudspeaker system, Hien Luong Police Station, "Latitude" exhibition house 17 and the desire for unity", South Coast Police Station, Monument Cluster "The Desire for Unity". 2. Cua Tung Police Station. Currently, the Cua Tung Police Station location belongs to Border Guard Station 204 barracks. In addition to the function of working and staying, the project also serves national security purposes. The lower floor of the two-story building is partly reserved for the Station's Traditional House, displaying 92 documentary photos and 60 artifacts directly related to the history of the revolutionary struggle of officers and soldiers of Cua Police Station. Tung, posts and stations along the North bank of Ben Hai River and Border Guard Station 204 since 1954. 3. Ferry wharves on Hien Luong River - Ben Hai: Including the following relics: Cua Tung wharf (Ferry A), Tung Luat wharf (Ferry B), Luy wharf (Ferry C), Wharf Thuong Dong and Duc Duc boats. 4. The monument includes: a pedestal and a symbolic artistic complex, with the image of boats rushing forward, despite all dangers and enemy bombs, bringing goods and equipment at night. team entered the battlefield to fight the Americans. In addition to preserving and embellishing relics, the Unification Festival is periodically held at the relic on April 30 every year (normal years are organized by the locality, even years are organized by the Ministry of Culture and Sports). and Tourism and the People's Committee of Quang Tri province co-organised). This is a unique revolutionary festival, unique to the Hien Luong - Ben Hai banks relic site, Quang Tri. With the special values of the relic, on December 9, 2013, the Prime Minister ranked the Hien Luong - Ben Hai banks historical relic (Vinh Linh district and Gio Linh district, Quang Tri province) as a relic. special national monument. Source: Department of Cultural Heritage
Quang Tri 1038 view
Quang Tri Ancient Citadel relic is located in the heart of Quang Tri town; nearly 1km northeast of National Highway 1A, about 14km southeast of Dong Ha city - the capital of Quang Tri province today. Quang Tri Ancient Citadel was built during the reign of King Gia Long and was completed during the reign of King Minh Mang, lasting nearly 28 years (1809-1837). The citadel was initially covered with soil, and in 1837, King Minh Mang rebuilt it. with bricks. The citadel's campus has a square shape with a wall circumference of 2160m long, the citadel is 3m high, 13.5m thick at the base, and 0.72m thick at the top. Outside the citadel, there is a wide moat system surrounding it. The four corners of the citadel are four high fortresses jutting out. The citadel has 4 gates: Front, Back, Left, Right. Built with a rolling arch, 3.4m wide, above is a gazebo, curved roof, tiled, all 4 gates are located in the middle of the 4 sides of the Citadel. During the period of French colonial domination, Quang Tri Citadel served as the nerve center of the local and provincial governance apparatus. Quang Tri Ancient Citadel was chosen by the French army as one of the important bases of the military station system. France built an additional prison system, expanded and solidified the prison to serve as a place to detain patriots and revolutionary soldiers in the province and region. Quang Tri Prison at one time became the center of leadership of the revolutionary movement because this was the place where the core core of youth, the first communist soldiers of Quang Tri and many leaders of the Communist Party of Vietnam were detained. The Provincial Party Committee and the Regional Party Committee belonged to the pre-uprising period. Coming to the American - puppet period. After the Geneva Agreement was signed on July 20, 1954, according to the agreement, the 17th parallel was used as the temporary dividing line. A part of Quang Tri from Ben Hai River outward was liberated, the districts from Gio Linh back to Hai Lang became a new type of colony of the American empire. Quang Tri Town, including Quang Tri Ancient Citadel, became the political, military, economic and social center. The US - puppet transformed the Citadel into a military zone, used it as a military warehouse and command center for the entire province, and opened more prisons to suppress the revolutionary movement. The 1972 strategic offensive across the South began. On April 28, we captured Dong Ha and approached Quang Tri town. On May 2, Quang Tri Town was liberated. The victory of the Quang Tri campaign in 1972 fundamentally changed the battlefield situation, pushing the US strategy of "Vietnamization of the war" to the brink of bankruptcy, creating momentum and room for the complete liberation of the South. . Having lost Quang Tri, the US-puppet crazily launched a counterattack to recapture Quang Tri with the code name "Lam Son 72". The number 1 goal is to capture Quang Tri Ancient Citadel. Quang Tri town during the 81 days and nights from June 28 to September 16 was likened to a bag of bombs. On average, every day the enemy mobilized jet planes 150-170 times and B52s 70-90 times to bomb and destroy the town and Quang Tri Ancient Citadel. With an area of less than 3 kilometers, in 81 days and nights, the town and Quang Tri Ancient Citadel had to bear 328,000 tons of bombs and bullets, on average each of our soldiers had to bear 100 tons of bombs and 200 artillery shells. We were determined to keep the city, while the enemy tried to capture the city at all costs. Thousands of soldiers sacrificed their lives here, but their remains have not yet been retrieved because there was too much smoke, fire, and bombs. Their blood and bones have mixed into the rubble and rubble. That's why today at the center of the monument, people built a memorial to form a common grave for thousands of soldiers who fell during these fierce days and nights. This mass grave was designed according to the concept of yin and yang philosophy, which has a profound meaning to escape the souls of the deceased. There are 81 stairs going up, symbolizing 81 days and nights of fighting in Quang Tri ancient citadel. Source: Quang Tri Provincial Museum and Monument Management Center
Quang Tri 975 view
The historical relic of Le Thanh Phuong's tomb and temple is located in My Phu village, An Hiep commune, Tuy An district, Phu Yen province. The relic was recognized as a National Historical-Cultural Monument in 1996. Le Thanh Phuong is the leading historical celebrity in Phu Yen province. He was born in 1825 in My Phu village, Xuan Vinh canton (now My Phu village - An Hiep commune - Tuy An district - Phu Yen province) in a family of Confucian scholars and rich in patriotism. Passing the baccalaureate exam at the age of 30, he returned to his hometown to open a teaching school. In 1885, in response to King Ham Nghi's Can Vuong edict, Le Thanh Phuong stood up and gathered the Phu Yen insurgents to raise an uprising flag against the invading French colonialists. He was appointed "Marshal of Military Affairs" by King Ham Nghi. With Le Thanh Phuong's talent, after only 1 month, he gathered several thousand people to raise the flag of rebellion. At that time, everyone knew him by the title "Marshal of Military Affairs". He divided the combat zone into two zones, one is from Cu Mong pass to Tam Giang pass, the other is from Tam Giang pass to Ca pass. In just a short time, his uprising many times frightened the French enemy. In February 1887, Le Thanh Phuong was captured by the enemy due to an informer. On February 20, 1887 (January 28, Dinh Hoi year), because he could not seduce and bribe him, the Vietnamese traitor Tran Ba Loc ordered the execution of Le Thanh Phuong and many other patriotic scholars at Ben Cay. Coconut (in An Dan commune, Tuy An district today). The uprising organized and led by Le Thanh Phuong in Phu Yen was an important part of the nationwide Can Vuong movement, having a positive and strong influence on the Can Vuong movement in the South Central provinces. Le Thanh Phuong's uprising is a glorious page in the history of the extremely heroic and heroic struggle against foreign invaders for national independence of the Phu Yen people and will forever be the pride of the Phu Yen people. He set a shining example of indomitable will and heroic spirit of sacrifice for the people and country. Le Thanh Phuong's Tomb and Temple relic in My Phu village - An Hiep commune - Tuy An district - Phu Yen province was officially recognized by the state as a national historical-cultural relic in 1997. Since then, it has become a tradition that on January 27 and 28 every year, Tuy An district and An Hiep commune authorities coordinate with the Department of Culture, Sports and Tourism of Phu Yen province to organize a memorial ceremony to the "Marshal of Military Affairs" Le Thanh Phuong, the beloved son of his hometown Phu Yen. This is also an opportunity for people everywhere in Phu Yen province, especially Tuy An district, to gather to participate in traditional activities and organized folk games such as: Pushing sticks, men's and women's tug of war, walking. stilt walking, three-legged running, running and hula hooping, marching while cooking, Chinese chess and human chess competitions, beautiful camping, folk singing competitions, hut card festival and art festival. Source: Phu Yen Tourism Information Promotion Center
Phu Yen 1553 view
Thanh Ho is located on the north bank of Da Rang River, in Dinh Tho village, Hoa Dinh Dong commune, Phu Hoa district, Phu Yen province. Ho Citadel is a citadel with a roughly rectangular plan, the walls of the citadel are in the correct directions of east - west - south - north. The south side borders the Da Rang River, the west borders mountains, the north and east sides border flat fields. In addition, there is a fifth citadel running north - south, dividing Thanh Ho into two parts: The western part is also called the inner citadel, the eastern part is also known as the outer citadel. The north citadel has a length of 726m, the same width and height as the east citadel. The southern citadel has collapsed into the Da Rang River, only a part remaining in the southwest corner, 250m long. The west wall runs around the west side of Hon Moc, divided into two sections: The first section from the southeast corner to the western foot of Hon Moc is 600m long; The second section runs diagonally in the northwest corner connecting the west wall and the north wall. The 5th wall is the middle wall, 920m long. West of the Lake Citadel within the inner citadel area, there is also a small mountain called Hon Moc, about 60m high. On top of Hon Moc, there are many construction materials of an ancient architectural work. On the walls of the citadel today, there are still traces of watchtowers. Outside the north and east walls, there are traces of moats as a defense system supporting the wall. Thanh Ho has been studied by researchers for a long time. The book Dai Nam Nhat Thong Chi describes Ho Citadel as follows: “An Nghiep ancient citadel: north of Da Dien river, in An Nghiep commune, Tuy Hoa district, circumference of 1400 truong; Legend has it that it was built by the Champa people, and is commonly called Ho Citadel... Now the old foundation still exists..." In recent years, research on Ho Citadel relics has continued to be promoted. In 2003 and 2004, the Institute of Archeology and Phu Yen Museum coordinated excavations at Ho Citadel, finding traces of ancient architectural works buried in the ground at a relatively high density. The excavation also recovered a large number of civil and architectural ceramics, including tube tile heads decorated with many different motifs. These tube tile heads date back to the 5th to 7th centuries. In addition to the antiques found during excavations, many antiques within the Ho citadel relics have also been discovered in recent times. Most recently, in early 2006 in the Hon Moc area, 4 ancient statues were discovered. These statues date back to the 7th to 10th centuries. Results obtained through surveys and research have confirmed that Ho Citadel was built very early; possibly in the 4th century and existed for about 10 centuries until Vietnamese people began to live here. The research results have also confirmed the multifaceted value of the Ho citadel relics. Certainly Ho Citadel still contains many historical and cultural values. The recognition of the Ho Citadel relic as a national archaeological historical site will be a favorable condition for continuing to research and promote the cultural and historical values of this citadel. Source: Phu Yen electronic information portal
Phu Yen 1089 view
White Stone Pagoda (Tu Quang Pagoda, Bach Thach Tu Quang Tu) is an ancient pagoda in Can Luong village, An Dan commune, Tuy An district, Phu Yen province. The pagoda is located on a mountainside with many white rocks, so it is often called the White Stone Pagoda. The pagoda was built in 1797 during the reign of King Quang Toan (Tay Son Dynasty), founded by Zen Master Phap Chuyen, the 36th generation of the Lam Te sect. The pagoda gate and especially the tower tomb garden are intact, clearly demonstrating ancient architectural art. With different sizes, large and small, high and low, all stupas are richly and exquisitely decorated with patterns, reliefs and animal statues. From tiger statues to lion statues, unicorn statues... all exude extraordinary strength in many different poses. The temple garden has a total of 8 towers built on a large area of land in the west. Among them is a very massive tower, the other towers are smaller but no less magnificent. In the pagoda, there are two large roses weighing up to 330 kg, placed by Venerable Phap Ngu in the 9th year of Duy Tan, and many ancient Buddha statues hundreds of years old. During the two resistance wars against the French and the Americans, White Stone Pagoda became a solid revolutionary base, contributing to the heroic victories of the army and people of Phu Yen. With a total area of about 5000m2, around the temple is a mango garden. Da Trang mango is also known as "Nggu mango", "tien mango" and is branded as "Bach Thach Yem Ba". Legend has it that in the past, the monks in this ancient temple grew a lot of mangoes, which have a very special flavor, both fragrant and sweet, making it unforgettable for anyone who has ever tasted it. its. The Da Trang mango is called advanced mango, because it was promoted to the King along with Quang Nam's bon bon fruit. When bringing troops from Cu Huan to Quy Nhon, Nguyen Anh (King Gia Long) often stopped at Xuan Dai to rest and prepare food. Maybe it was during this period that Nguyen Anh tasted Da Trang mango and remembered the delicious taste so he later ordered Phu Yen to advance. Every year, when the mango crop comes, the mandarins send people to the pagoda to inventory the harvested mangoes, make baskets and send them to the Kinh to present to the King, leaving only enough to worship Buddha and entertain guests. During Minh Mang's reign, every year during the Doan Ngo Festival, Phu Yen had to pay 1,000 Da Trang mangoes to the court. Currently, at White Stone Pagoda there are only 4 old mango trees left located at the 4 corners of the pagoda. Of the 4 trees, 3 have not produced fruit for a long time, and one tree sometimes bears fruit, sometimes not. In the temple garden, there are also many mango trees, but they are varieties from other places, not the excellent mangoes brought to the King. White Stone Pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic in 1997. Source: World Heritage
Phu Yen 1106 view
Nhan Tower is located on Nhan Mountain in Ward 1, Tuy Hoa city, Phu Yen province. Nhan Mountain has an altitude of about 60m above sea level, the circumference of the foot of the mountain is about 1.5km; Nhan Tower architecture is a transition between My Son A1 architectural style and Binh Dinh architectural style, dating from the late 11th to early 12th centuries. Many sculptures are associated with the Nhan Tower relic, the most typical of which is the altar placed inside the tower of the Thap Mam art style dating back to around the 12th century. Nhan Tower consists of 3 parts: the tower base, tower body and tower roof. The base of the tower includes many ledges and is slightly spread out to create a solid position. The tower's body is square cylindrical, both the base and the tower body are 12.4m high. On each side of the tower's body, there are 5 decorative wall pillars (including 2 corner pillars). Between the pillars there is a stepped edge forming a deep groove into the tower body. The bottom and top of the pillars create a wide flared shape, left plain, without carved patterns. The top of the tower body adjacent to the roof is built into a wide flared edge, creating runways running on all four sides, making the tower look solid and reducing the monotony between the junction between the square blocks. The tower door is located in the East, but has collapsed. Based on the remaining traces of the foundation, the protruding part in front is 3m long, the current tower door is 2.4m high; The top is built with steps to form a rolling arch. The tower's roof has 3 floors, the upper floor is a miniature image of the lower floor. On each floor of the tower's roof, there are decorative fake doors on four sides. These fake doors are also very elaborately decorated. According to Pacmentier's description, from the early 20th century, sea monsters can still be seen tearing apart snakes. Currently, only a few 4-sided truncated stone pillars remain on both sides of the fake doors on the roof floors. The last roof of the Nhan Tower gradually shrinks and ends at the top of the tower, which is a 4-sided pointed stone pillar, 1.4m high, at the foot of this stone spire is decorated with 8 lotus petals. The heart of Nhan Tower has a square plan, an area of 4.6m by 4.6m, the inner wall is built according to the stepped construction technique, the higher it gets, the narrower it becomes and connects at the last brick, so the heart The tower is shaped like a bell. The tower bricks are large sized bricks with a length of about 40cm, a width of 20cm and a thickness of 8cm. The construction technique is to overlap bricks on top of each other to form walls 2 meters thick. At Nhan Tower, on the 23rd day of the third lunar month every year, the Via Ba festival (ie Ba Thien Y A Na) takes place, lasting from March 20 to 23, of which March 21 is the main ceremony. The Nhan Tower relic is evidence of a long-term development process of the Tuy Hoa delta in the historical process. On December 24, 2018, Nhan Tower was classified as a special national monument. Source: Phu Yen Tourism Promotion Information Center
Phu Yen 1168 view
On October 5, 1930, at comrade Phan Luu Thanh's house, in Dong Be hamlet, Phuoc Long hamlet, Xuan Long commune (now Long Binh neighborhood, La Hai town, Dong Xuan district), a conference was held. Party members, announced the establishment of the first Communist Party Cell in Phu Yen province including 8 party members, comrade Phan Luu Thanh was elected Secretary. By January 1931, Phu Yen Provincial Party Committee was established. On June 18, 1997, the place where the first Communist Party cell was established in Phu Yen province was ranked as a National Historical Site. After the Communist Party of Vietnam was born (February 3, 1930), a number of patriotic young intellectuals in Phu Yen sought to contact Communist organizations to organize struggles. At the end of 1929, the campaign to establish a communist organization had many positive changes, associated with the activities of a collective of revolutionary soldiers, the most typical of which was comrade Phan Luu Thanh. Comrade Phan Luu Thanh was born in 1906, from Dong Be hamlet, Phuoc Long village, Xuan Long commune, Dong Xuan district (now Long Binh neighborhood, La Hai town, Dong Xuan district), and is a patriotic young man. Living in a miserable country, he actively participated in patriotic organizations at that time such as: Hung Nghiep Social Society, Vietnam Revolutionary Youth Association... Propagated and enlightened about the ideals of communism, comrade Phan Luu Thanh actively worked to build a communist base. By organizing revolutionary activities of historical significance, comrade Phan Luu Thanh was admitted to the Communist Party of Vietnam at Thi Nghe Party Cell (Saigon) in August 1930 and sent to La Hai, Dong Xuan, Phu Yen to continue building the base. The comrades contacted, connected, and gathered a number of formerly progressive young people to continue propaganda activities for communism, hanging the hammer and sickle flag, and distributing leaflets in La Hai, Tuy An, Tuy Hoa, Song Cau Provincial Capital... These forms have influenced the masses, created conditions for the workers and peasants to come into contact with the Party's policies, and stimulated patriotism among some young people and students. national consciousness according to communist ideology. Through propaganda, enlightenment, and challenges, comrade Phan Luu Thanh admitted a number of outstanding comrades into the Party. Before the strong development of the revolutionary movement in the province. On October 5, 1930, comrade Phan Luu Thanh held a meeting of all party members at his home to discuss the establishment of a Communist Party cell. After carrying out the procedures according to the Party's regulations, in a solemn and sacred atmosphere, comrade Phan Luu Thanh announced the establishment of the first Communist Party cell in Phu Yen. The Party cell has 9 party members. The birth of the first Communist Party cell in Phu Yen opened a new era for the revolutionary movement in Phu Yen, meeting the urgent aspirations of the working class, farmers, and intellectuals. intellectuals and working people in Phu Yen. From here, the revolutionary struggle movement of the people of Phu Yen had the guidance of the communist organization - a decisive factor for the future victory of the revolutionary movement in Phu Yen. . Source: Electronic information page of Phu Yen Provincial Party Committee's Propaganda Department
Phu Yen 1130 view
Uncle Ho's church is currently located in Binh Hoa village, Son Dinh commune, Van Hoa plateau, Son Hoa district, Tuy Hoa city. This place is closely associated with the process of building and developing resistance forces and resistance headquarters of Phu Yen province. For many years of perseverance, resilience, and indomitable resilience from the 1960s to the victorious spring of 1975. On August 22, 2008, the Ministry of Culture, Sports and Tourism recognized a national historical relic site, including Uncle Ho's church and 12 other locations. This place was once the resistance base of the Provincial Party Committee, government, army and people of Phu Yen. The 3 Son relic site is located on the Van Hoa plateau, western Phu Yen, at an altitude of over 400m above Tuy Hoa sea level. This place has mountainous terrain, vast green trees, and many beautiful caves, rivers, streams, waterfalls and lakes. Fertile red basalt soil. coffee and pepper galore. The base of the resistance war against the US to save the country of Phu Yen's army and people is a complex of relics, the center of which is Uncle Ho's church. Located on a land area of 5,000 m2, next to inter-provincial road 643. Uncle Ho's church is solidly built, airy space in the style of ancient Vietnamese temple architecture, majestic and quiet on the green background of plants. and mountains and forests. 40 years ago, on September 6, 1969, the army and people of Phu Yen held a memorial ceremony to send Uncle Ho to eternal life, and now the remaining evidence is two chestnut trees, small at that time, now lush and shining. shade and cover for many people who came to visit Uncle Ho. Descendants and descendants have made pilgrimages here to burn incense sticks to offer him, visit Uncle Ho's church, you have the opportunity to visit the entire complex of 12 relics of the ancient resistance base of Phu Yen, which are the Spring Hall, the infirmary. Truc Bach, Provincial Party School, each name reminds us of a time when our father made history, that is the red address that calls us back to our origins. Uncle Ho's Church - in the western land of Phu Yen, the resistance base of Phu Yen's army and people, is now the red address of the source, for social and political organizations, mass organizations and large numbers of people. People make pilgrimages to visit and offer incense to commemorate the 400th anniversary of Phu Yen land. Source: Phu Yen Tourism Promotion Information Center
Phu Yen 1128 view
Vung Ro wharf is one of the important wharfs on the Ho Chi Minh Trail at sea, receiving hundreds of tons of weapons transported by Unnumbered Ships from the North to support the Southern battlefield during the years of resistance against America, save the country. In just a short time, from November 1964 to February 1965, Vung Ro wharf received four ships with no numbers. Vung Ro was ranked as a National Historical Site on June 18, 1997. In 2014, it was ranked by the Vietnam Records Organization as the Top 10 beautiful bays of Vietnam. In May 1964, the Phu Yen Provincial Party Committee received a directive from the Party Central Committee tasked with choosing yards ready to receive military supplies from the North to the South by sea. Vung Ro wharf is located right at the foot of Ca Pass, east of Highway 1, is a deep, smooth water wharf with many caves and rocks that can be used to hide many types of weapons, and there are safe corridors from Vung Ro. to Hoa Hiep, Hoa Xuan and to the base of the Phu Yen Provincial Party Committee, the base of the Inter-Provincial Party Committee 3 and the Southern Central Highlands provinces. On the night of November 28, 1964, Vung Ro wharf welcomed the first train No. The reception of weapons from No Number trains was carefully and closely organized by the army and people of Phu Yen. From Vung Ro wharf, secret trails weave through ravines and steep passes, with the participation of thousands of young strikers and civil servants day and night transporting hundreds of tons of weapons to the rear base and spreading to all areas. South Central battlefield, promptly equipped for major battles, expanding the liberated area. The fourth ship arrived on the night of February 15, 1965, and was discovered by the enemy the next morning. To ensure the secrecy and safety of the Ho Chi Minh Trail at sea, we had to destroy the Ship with No Number and sink it into the sea at Bai Chua. From here, the strategic shipping route at sea, which had been meticulously and secretly built, was revealed, but the Vung Ro incident caused terror to the enemy. Time passes, but the victory remains radiant. In 2001, the Vung Ro Wharf Monument stele and the Vung Ro Memorial Monument were built and completed, to forever engrave a heroic event in the history of the nation's war. Vung Ro and trains without numbers. The legend will forever be the pride of Vietnamese military art, forever the pride of the soldiers and people of Phu Yen and of the entire heroic Vietnamese nation. Source: Electronic Information Portal of Tuy Hoa City, Phu Yen Province
Phu Yen 1081 view
15km west of the center of Chi Thanh town (Tuy An), Go Thi Thung plateau (An Xuan commune) is about 400m above sea level, has a cool climate all year round, and gentle green trees and fruits. . On the top of this plateau, there is a large mound and a tunnel system of Phu Yen's army and people during the years of resistance against the US. This tunnel system has contributed to many battles that shocked the enemy and created resounding victories for our army and people. That day, faced with the strength of the enemy, the Phu Yen Provincial Party Committee and the Military Command of Region 5 decided to dig tunnels at Thi Thung mound. Construction started on May 10, 1964. The District Team and Provincial Team directly commanded An Xuan, An Dinh and An Nghiep communes to dig tunnels. By August 1965, Thi Thung tunnel was completed. After completion, the total tunnel length is 1,948m through Go Thi Thung, 4.5m deep, 0.8m wide. The entire tunnel has 486 wells, at the mouth of the well, a wooden beam is placed, and a camouflaged side door is left 20 meters away. Above the tunnel is a lookout with an observation deck. Surrounding the tunnel is a system of interconnected trenches running horizontally and vertically. When there is an enemy, we appear to fight, and after fighting, we withdraw, the enemy does not detect us and the people keep it absolutely secret and safe. When suffering heavy defeat on the battlefield, the US massively poured troops into South Vietnam. At the An Xuan plateau, many fierce battles took place. Our army and people achieved many resounding victories, making an important contribution to the victory of the "Local War" in the Southern battlefield. After liberation, traces of war on Thi Thung mound were still clearly printed by bomb craters, minefields and gunpowder. But now, the lands of the old battlefield have become greener, new rows of houses have sprung up, and the lives of the people here have gradually improved. Nowadays, few people who come to Thi Thung mound know that more than 40 years ago, this place was once a fierce battlefield, there was a hand-to-hand battle between our troops and the enemy, and few people know that Deep underground there was once a tunnel system dug by the people of An Xuan commune and surrounding areas... In 2009, Go Thi Thung tunnels were recognized as a national historical relic. It is known that, along with Cu Chi Tunnels (Ho Chi Minh City), Vinh Moc Tunnels (Quang Tri), Go Thi Thung Tunnels is one of the three major tunnels in our country. Source: Phu Yen electronic information portal
Phu Yen 1075 view
An Tho Citadel is located in An Tho village, An Dan commune, Tuy An district, built in 1832 and completed around 1836, is the administrative center of the feudal government in Phu Yen. An Tho Citadel is located in the downstream area of Cai River in An Tho village, An Dan commune, Tuy An district, Phu Yen province. An Tho Citadel is one of the places marking many important historical events of Phu Yen province. An Tho citadel was built between 1832 and 1836 under the reign of King Minh Mang. The citadel has a square plan, with an area of about 6,400 square meters, four corners are built outward, surrounded by a moat. The water is about 15m wide, the wall is about 3.5m high. The four gates facing the four directions East, West, South, North correspond to the names of the four gates: Front, Back, Right, Left. Outside An Tho citadel, there are a number of auxiliary works. In the south there is the Ho Thanh dike to prevent flooding, inside the dike is the Shooting Range - where soldiers practice. Near the banks of the Cai River there is a land called Go Tuong, where the Tuong soldiers are stationed. Thanh Market, located near Huu Gate, is a place to exchange goods for the bureaucracy as well as for the people in the An Tho citadel area. After completion of construction, An Tho citadel became the administrative center of the feudal government of Phu Yen province. In 1888, Phu Yen's headquarters moved from An Tho citadel to Vung Lam located in Xuan Dai bay about 10km north of An Tho citadel but only stayed here for about 1 year then moved back to An Tho citadel. In 1899, the headquarters of Phu Yen was moved from An Tho to Long Binh village (now in Song Cau town). From 1899 onwards, An Tho citadel continued to serve as the capital of Tuy An district. By around 1939, Tuy An capital moved to another location, and the historical role of An Tho citadel seemed to have ended. During the period from 1901 to 1906, Mr. Tran Van Pho, comrade Tran Phu's father, was sent to Phu Yen to hold the position of Professor at Tuy An district. Mr. Pho brought his whole family to work and live in An Tho citadel. And it was also here on May 1, 1904 that witnessed the birth of an outstanding son of the Party, Comrade Tran Phu - the first General Secretary of the Communist Party of Vietnam. On the occasion of the 400th anniversary of Phu Yen's formation and development and the National Tourism Year of the South Central Coast - Phu Yen 2011, An Tho citadel relics were invested in and renovated, including a memorial display house for the late General Secretary. Tran Phu and some surrounding auxiliary works. An Tho Citadel was recognized as a national historical archaeological site on August 22, 2005. Source: Phu Yen electronic information portal
Phu Yen 1022 view
Famous man Luong Van Chanh was from Bac Ha. During the reign of King Le The Tong, he was promoted to the position of Thien Vu Ve Do commander. In the year of Mau Dan - 1578, Luong Van Chanh was sent by Lord Nguyen Hoang to stabilize the land from Cu Mong pass to Ca pass. Thanks to his great merits, he was promoted to the position of General of the Fatherland, and later became a Tran Bien Quan. After that, he gathered people from Thanh - Nghe, Thuan Hoa and other places to explore wasteland, establish houses and villages in Cu Mong, Ba Dai and along the Da Rang river. He brought his experience of land reclamation and applied it to Phu Yen. Together with the people, he made this land rich and villages were gradually formed. This was the basis for Lord Nguyen to establish Phu Yen government in 1611. Mr. Luong Van Chanh died on September 19, Tan Hoi year 1611. Luong Van Chanh's grave is located on a high mound, facing the Ben Loi river, towards Chop Chai mountain. Luong Van Chanh Temple is located in open terrain, in front is Ben Loi River, behind is Cam Mountain. On the campus there is also an ancient Bodhi tree with lush branches and leaves, shading an entire corner of the temple, recognized by the Vietnam Association for the Protection of Nature and Environment as a Vietnamese Heritage tree in 2014. To express the admiration and gratitude of today's generation to our ancestors who have publicly established their careers; Demonstrating the moral principle of "Drinking water, remember its source", meeting the wishes and expectations of officials and people in the province and the whole country, Phu Yen Province has cast a statue of famous man Luong Van Chanh to worship at the temple of Phu Yen. His statue is cast in bronze with a height of 1.4 meters, sitting on a chair, holding a decree, placed right in the main hall of the temple, showing solemn respect. Every year, on February 6 and September 19 (lunar calendar), Phu Yen organizes the Luong Van Chanh Temple Festival with the participation of a large number of people and attracts many tourists to visit and learn. . Luong Van Chanh Tomb and Temple relics were ranked as National Historical Monuments on September 27, 1996. Source: Phu Yen Province Tourism Promotion Center
Phu Yen 1295 view
On December 9, 2013, Dong Loc Junction Relic Area was recognized as a Special National Historical Site. Dong Loc Junction relic area is a relic complex with many meaningful works, typically the following 12 items: 1. Dong Loc junction relic area has 3 entrance gates arranged on 3 routes towards the relic area, arranged according to the traditional three-entrance architecture including: Main door and 2 side gates. 2. Dong Loc Junction Victory Monument is an immortal symbol of the strength, determination to win, and the spirit of overcoming all hardships and dangers of the youth volunteer force, soldiers, and traffic workers. , police, militia... 3. The memorial stele of the National Youth Volunteer Martyrs. Registered nearly 4,000 heroic martyrs. The names of the heroic martyrs and young volunteers who sacrificed their lives at Dong Loc Junction will be remembered forever, for generations of children and grandchildren to admire, respect, and be proud of. 4. The grave site of 10 female heroic martyrs and young volunteers at Dong Loc intersection is 10 white graves register 10 young female volunteers of Platoon 4, Company 552. 5. The stele memorial for the heroic martyrs of the Transport sector who sacrificed their lives in Ha Tinh. Register and commemorate 842 Heroes and martyrs of the Transport sector who sacrificed their lives in the resistance war against the US to save the country in Ha Tinh area; 6. Transport industry symbol column. Located right in the middle of the three-way intersection: Lac Thien - Dong Loc, Khe Giao - Dong Loc, Ba Giang - Dong Loc. To honor the heroic victories of soldiers on the Transportation front; 7. Dong Loc Junction Bell Tower has majestic architecture, shimmering light, located on Mui Mac hill, and is considered one of the most beautiful bell towers in Vietnam today. 8. Dong Loc Junction Temple is located on Mui Mac Mountain (next to Dong Loc Junction Bell Tower). It is a place to worship the Gods and Spirits of the Heroic Martyrs and young volunteers who sacrificed their lives in the two national resistance wars, the Heroic Martyrs who sacrificed at Dong Loc Junction, 10 girls and officers. and people died at Dong Loc battlefield. 9. The statue of 10 girls at Dong Loc Junction recreates a realistic moment of 10 young volunteer girls on duty to level bomb craters and lead the way to the front line. They are arranged in different positions. 10. La Thi Tam Hill (Moi Mountain) is the place to witness the fierceness of the Dong Loc battlefield, witness the footprints, associated with the name of the daughter of Song La, Hero of the La People's Armed Forces Thi Tam. 11. Traditional house of the Vietnam Youth Volunteer Force, where the history of the Youth Volunteer Force appears most vividly and clearly. 12. Dong Loc Junction Traditional House There is a simulation table programmed with an electronic system, recreating the fierce and devastated battlefield scene of Dong Loc Junction during the war years, as well as the intention. the determination to open roads and traffic, the brave and courageous spirit of our army and people at this "death coordinate". Source: Ha Tinh province electronic information portal
Ha Tinh 1144 view
Thai Yen Temple was recognized as a National Monument on July 20, 1994. Thai Yen Temple is located in Thai Yen commune, Duc Tho district, Ha Tinh province, worshiping the Tutelary God Tam Lang Linh Ung (Snake God) and Chinh Dong Ngoc Nu (Mother). The temple was built in the 18th century (sometime before 1741). The temple is located on a land area of about 5,000 square meters at the beginning of the village, with a three-court structure: upper palace, middle palace, lower palace. In front of the temple is a semicircular lake with clear blue water - considered the dragon's eye, located in the village's dragon land. Passing through the large yard of the three-entrance gate, the middle gate is built with a Nghi Mon house with a structure of 2 pillars, 6 columns, the roof is covered with 4 winding dragons, the head raised high to the top of the roof. On the roof of the ritual gate is embossed a dragon's face stroking its mane, beard and fierce horns. The lower hall is made of ironwood with 4 trusses and 14 columns, the floor is tiled with red bricks, in front there are large Chinese characters embossed with pieces of porcelain on wood assembled together with the beams: "Van Co Anh Linh" ( middle room), "Chiem Nhu Tai" (right room), "Lai Nguyen An" (left room). In the middle of the room is a large incense burner made of lacquered wood and elaborately carved with gold. In front of the incense burner is a dragon sword stand and a sign with the two Chinese characters "Chinh Khi", two large cranes standing on turtle bodies on both sides; The two compartments on both sides hang two bronze bells, on the bell are embossed with 3 words "Thai Yen Tu" (Thai Yen Temple - left compartment) and 4 words "Vinh Phuc Tu Chung" (Vinh Phuc Pagoda Bell - right compartment) . The middle palace is adjacent and parallel to the lower palace, consisting of three rooms and two gables; Inside, there are many offerings such as incense burners, incense burners, candlesticks, and wooden vases. In particular, there are three massive gilded palanquins, elaborately carved with symbols, scimitars, nameplates, and symbols. The spirit master, dragon throne, and deity tablets are offered by the villagers. In the upper palace, in the hallway, there are two round statues made of jackfruit wood kneeling with arms folded in front of their chests supporting incense burners, with folk style (bulky belly, wearing long pants, short hair, big ears, wide face, biceps). tall, big nose, slanted eyes). The main door has four wings painted with dragon, glass, tortoise, and phoenix colors; The two armpit doors and one wing depict a crane standing on the back of a turtle swimming in a lotus pond. Inside the main hall above are the dragon thrones and tablets of the Tutelary Gods and gods of the village; Below is an altar with two rows of carved, painted and gilded tablets offered by many generations of villagers... Every year, in the spring, Thai Yen Temple holds a big festival, people in the commune organize cultural and sports festivals until the full moon of the first lunar month such as tug of war, football matches, volleyball, table tennis, and chess. generals, art competitions... Every two years, Thai Yen organizes a palanquin procession on the 7th day of the first lunar month. Source: Duc Tho District Electronic Information Portal
Ha Tinh 1079 view
Nguyen Bieu temple was formerly located in Binh Ho village, La Son district, now Yen Ho commune, Duc Tho district, Ha Tinh province. Nguyen Bieu was an official, a general of the Later Tran Dynasty, and an outstanding and brave diplomat. According to history books, his hometown was in Noi Dien village, Ba Ho commune (changed to Binh Ho under the Le dynasty), Chi La district (later changed to La Son), Nghe An town, now Yen Ho commune, Duc Tho district, Ha province. Static. He passed the Thai student (PhD) degree at the end of the Tran dynasty and became a mandarin in the position of Do Ngu Su Palace. Nguyen Bieu is famous for being an upright person who dares to speak frankly and intervene in wrong things. In 1413, the Ming army attacked Nghe An, the country's situation at that time was very dangerous, Nguyen Bieu went as an ambassador to present a proclamation asking for the title according to the King's orders. The general of the Ming Dynasty, Truong Phu, sinisterly prepared a feast of human heads to subdue Nguyen Bieu, but he still calmly gouged out the eyes and ate them, saying, "Men are real, Northerners are good" (Men eat Northerners' heads). very delicious) and scolded the Ming Dynasty as invaders. Angry, Truong Phu tied Nguyen Bieu under Lam bridge so that the tide would drown him on July 1, the year of Quy Ty. After the victory over the Ming army, King Le Thai To built a temple to worship him in Noi Dien, and titled him Nghia Liet Hien, Uy Linh Tu Thuan Dai Vuong, or Nghia Si Dai Vuong; Later generations of King Le - Nguyen all had titles bestowed on him. During the reign of Hong Duc (1470 - 1497), King Le Thanh Tong ordered the establishment of Nghia Si temple in Binh Ho, gave a field for worshiping and allowed the people to use it at a ceremony hall and two heirs to take care of the worship, and then assigned it to the town. The mandarin returns once a year to worship. By the end of the 18th century, Nguyen Bieu temple was damaged by fire. When the Nguyen Dynasty ascended the throne, King Gia Long (1802 - 1820) ordained the temple, and local people rebuilt the temple to worship. In the year of the Snake in the 22nd reign of Tu Duc (1869), Nghia Vuong temple was restored and renovated with the current scale and architecture, including three lower, middle and upper palaces. In the three palaces, palanquins, incense burners and many offerings are displayed. There are also wooden signs engraved with the poem "Ngu Chi", a poem by Hoang Giap Hoang Trung, Nguyen Bieu's great-grandson, and many dialogues from officials and academics. Outside, the temple gate is built with two tall pillars. Inside there are two stone stele; Record his background, career, and a poem praising Nguyen Bieu. In 2011 - 2012, Nguyen Bieu temple was restored with a total investment of more than 7.6 billion VND, items such as semicircular lake, Nghi Mon, Tac Mon, stele shelter, lower palace, middle palace, upper temple. The palace, tomb area... have been beautifully renovated. About 100 meters from Nghia Vuong Nguyen Bieu temple is his spaciously built tomb. For many generations, Nghia Vuong Nguyen Bieu Temple in Binh Ho - Yen Ho has been a sacred symbol for the Duc Tho people. Nguyen Bieu Temple was ranked as a National Historical-Cultural Monument on August 3, 1991. Source: Duc Tho District Electronic Information Portal
Ha Tinh 1019 view
Dinh Le Temple is also known as Linh Cam Dai Vuong Temple, formerly belonging to Viet Yen Ha commune, Viet Yen district, now Tung Anh commune, Duc Tho district, Ha Tinh, worshiping the founding god of the Later Le dynasty, Linh Cam Dai Vuong. Dinh Le. Dinh Le is from Lam Son, Tho Xuan, Thanh Hoa, and is Le Loi's nephew. From 1418 to 1427, Dinh Le participated in many important battles of the Lam Son Insurgent Army, achieved many victories, and contributed significantly to the final victory against the invading Ming invaders. Winning the battle, Dinh Le was awarded the title of Private Commander by Le Loi. In April 1425, the Ming army followed the Ngan Pho river to attack the Do Gia base of the Lam Son insurgent army, but was counterattacked and had to flee through Tung Linh mountain to enter the La river and return to Nghe An citadel; Dinh Le's army intercepted and attacked here, killing more than 1,000 people. In March 1427, Dinh Le and Nguyen Xi were ordered to bring 500 Thiet troops to reinforce General Le Nguyen in Tay Phu Liet, expelling the Ming army to Mi Dong. Two generals riding elephants fell into the swamp and were captured by the Ming army. Dinh Le refused to submit and was killed. In 1428, after ascending the throne, Le Thai To posthumously awarded Dinh Le the title of Entering Internal Control with the title of Tu Do, the title Dinh Thuong Marquis, and the title Linh Cam Dai Vuong. In 1484, Le Thanh Tong family appointed him Grand Master of Ban Quoc Cong, and later promoted him to Hien Khanh Vuong. Remembering his contributions in this land, the people built a temple to worship Dinh Le at the place where he was previously stationed on Tung Linh mountain, on the banks of Tam Soa. Previously, Dinh Le temple was located about 400m from the current location. After this place was taken by the French as a military post, the temple was moved to a new location. The temple is currently located on a low, relatively flat hill. The Northwest and Southwest sides border the residential area, the Southeast side borders strategic road 28. The relic still has the upper palace, gazebo, gate and temple yard surrounded by a system of walls and entrance gates. The wall is built of bricks and mortar, in the middle there is a hole shaped like a lemon flower, the four corners are built with pillars, and lotus buds are placed on top. Tac Mon is like a screen blocking the entrance, the outside surface creates a yellow tiger relief, standing majestically with head and tail raised high. Go through the gate to the gazebo, built in 1937 in a double-match style with two floors, eight roofs, and four-sided doors. The date of the gazebo's restoration reads "Bao Dai Dinh Suu (1937). The upper palace is a four-pillar house with three compartments, two gables, four jackfruit wooden rafters in the four-pillar-stack-dau style (also known as the Ruong house). At the top are engraved four Chinese characters "Long live the Holy Palace". The middle hallway has a kneeling-style wooden incense burner carved with flowers and vines on both sides, and a dragon flanking the moon and face in front. The door is constructed in the "upper but lower" style, consisting of many doors joined together with wooden pegs on top. The remaining three sides are surrounded by brick walls. The middle space worships the tutelary god Dinh Le with a sacred throne, a royal tablet engraved with the title Linh Cam Dai Vuong, a wooden sword placed in lacquered wood inlaid with gilded wood, and a system of incense burners and gilded wooden offerings. On January 17, 2006, Dinh Le Temple was classified as a National Monument. Source: Duc Tho District Electronic Information Portal
Ha Tinh 1197 view
Nguyen Tuan Thien's tomb and temple relics were built in 1494 after the death of the founding father Nguyen Tuan Thien. According to historical records, Nguyen Tuan Thien (born 1401 - 1494) was a national founder of the Le Dynasty, from Phuc Dau village, Phuc Duong commune, now Son Phuc commune, Huong Son district, Ha Tinh province. From a young age, Nguyen Tuan Thien nurtured the will to destroy enemies and save the country. He gathered like-minded people to form the Coc Son insurgent army to rebel against the domination of the Ming Dynasty. In February 1425, Nguyen Tuan Thien brought the Coc Son insurgent army to pay homage to Binh Dinh King Le Loi, asking to cooperate in fighting. Le Loi and Nguyen Tuan Thien became brothers. From then on, the Coc Son army became a part of the Lam Son insurgent army and Nguyen Tuan Thien was a good general. At this time, the Ming army withdrew and took refuge in Nghe An citadel. The insurgents and the people joined forces to besiege the citadel and continuously won many victories. In particular, the fierce battle at Khuat Giang (Nam Mountain) quickly defeated the Ming army here, with great contributions from the Coc Son army and Nguyen Tuan Thien. After the battle of Khuat River, Le Loi - Nguyen Trai moved their headquarters from Tien Hoa cave to Luc Nien citadel on the Thien Nhan range. Following the momentum of victory, Lam Son insurgents marched down the plain, liberated Nghe An, Thuan Hoa in the south, then advanced to Thanh Hoa, Dong Quan... completely liberating the country. Due to his talent and merit in fighting the enemy, when considering his merits and deciding on rewards, King Thai To ranked Nguyen Tuan Thien among the founding heroes of the country, was given the title of Le Thien and was awarded the title of General Manager and Deputy Marshal. In the first year of Thuan Thien (1438), he was promoted to the position of Tinh Tinh Tuyen Luc Trung Liet Minh Nghiep, Cong of National Founding, Do General Manager, Deputy Marshal, Trung Lang Great General, Serving the Great General, with the title Dai Tri Tu. Some time later, he asked the mandarin to return to his hometown, staying in Ninh Xa land (now Trung Ninh village, Son Ninh commune, Huong Son). After his death, local people buried him and set up a temple on Kim Quy hill. Nguyen Tuan Thien Temple consists of 2 buildings, architectural in Nhi style, an area of about 3000m2, 1.5m above the field surface, around and on the mound are planted many types of trees such as eucalyptus, camphor, and mother of pearl. .. The upper palace consists of 3 walls built around with tiled roofs, the wood used to make the house is mostly jackfruit and ironwood. Inside is the place to place the altar of the main deity and a painted wooden canopy with gilding inscribed with genealogy and family names. Le Loi awarded it. The worshiping house is located in front of the upper palace, made of square wooden columns, with a new modern tiled roof, and in the worshiping house is placed "The stone that tied the elephant of Duc Hau - Nguyen Tuan Thien". Behind the temple is his grave, a pyramid-shaped earthen tomb, 7m in diameter, about 2m high, looking like a high mound rising behind the temple. After years of serving the Le Dynasty, when he was old, the court chose Ninh Xa land to rest in, he found a burial ground for himself in Kim Quy Son, after more than five centuries his tomb was still preserved. protecting the status quo from then until now. His temple is currently in Son Ninh commune, Huong Son district, and has been ranked as a national historical and cultural relic by the Ministry of Culture and Information. Source: Son Ninh Commune Electronic Information Page
Ha Tinh 1056 view
Le Huu Trac's real name is Le Huu Huan, nickname Hai Thuong Lan Ong, born on November 12, 1720 in Van Xa hamlet, Lieu Xa village, Duong Hao district, Thuong Hong district, Hai Duong province (now Yen My district, hung Yen province). He is the seventh child of Mr. Le Huu Muu and Mrs. Bui Thi Thuong, so he is also known as Cau Chieu Bay. Le Huu Trac's family has a tradition of academics. His grandfather, uncle, brother and cousin all passed doctorates and became high-ranking mandarins. Father Le Huu Trac passed the third doctoral degree and became the Minister of Public Works under Le Du Tong. He was ordained as royal historian and count. When he died, he was posthumously awarded the title of Minister. In the year of the Goat (1739), Le Huu Trac was 20 years old when his father passed away. From then on, he lived in his mother's hometown in ancient Tinh Diem (now Son Quang commune, Huong Son district, Ha Tinh province) until the year Tan Hoi 1791. , he passed away at the age of 71. Hai Thuong Lan Ong is a great physician who is not only good at medical and human arts, but is also a great thinker, scientist, educator, and master writer of the Vietnamese people. He always researched, cured diseases, wrote poetry and was the author of many valuable books such as: Hai Thuong Y Tong Tam Linh, Thuong Kinh Ky Ky... He was instrumental in collecting and supplementing many books. Valuable remedies are still passed down among the people and left behind for generations to come. His life and career are a shining example for generations of Vietnamese physicians to follow. The Hai Thuong Lan Ong Le Huu Trac relic complex is located in Hai Thuong village, Son Trung commune, Huong Son, Ha Tinh, stretching over a nearly 8km road, including the grave and monument of the Great Physician in Son Trung commune. , Tuong Son pagoda in Son Giang commune and Hai Thuong Lan Ong church area in Son Quang commune. The grave is the resting place of the great physician Le Huu Trac, located at the foot of Minh Tu mountain (Son Trung commune). The tomb is located near the foot of the mountain with a slope of 30 degrees, the head is facing the highest peak of the Minh Tu mountain range, the foot is pointing straight at the Truong Son mountain range. Le Huu Trac monument is located on a high mountain, built with more than 1,600 tons of marble. The monument has the words "Duc - Luu - Quang" engraved on a monolithic stone weighing more than 17 tons. Behind the monument there are two bas-reliefs engraved with the Great Physician's teachings on medical ethics and medical techniques. Le Huu Trac Church is in Bau Diem village, Tinh Diem commune (now hamlet 8, Son Quang commune). This is where he and his family lived when returning to Huong Son. The church has an Upper Court where Le Huu Trac used to take medicine and write books. The back house is a place to worship Le Huu Trac, consisting of three rooms with four elaborately carved pillars. The altar in the middle has a bust of him. The right and left rooms have a calendar recording the years of life and career. as well as Le Huu Trac's family and social relationships. On the way from the grave to the church is Tuong Son Pagoda. According to the genealogy of the Le Huu family in Huong Son district, Tuong Son pagoda was built in the Later Le dynasty, Le Du Tong dynasty (early 18th century) by Mrs. Dang Phung Hau - grandmother of famous physician Le Huu Trac. build. After that, her daughter Bui Thi Thuong continued to fulfill her mother's wishes and founded the temple. Tuong Son Pagoda is located in a charming landscape, behind the pagoda is the Elephant Mountain range, so the pagoda is called Tuong Son Tu (Elephant Mountain Pagoda). The pagoda's simple name is Am Am Pagoda (people here also call it Ham Ham Pagoda). This is the place where the years of living, making medicine to save people, researching medicine and writing books of the famous physician Hai Thuong Lan Ong Le Huu Trac are preserved. Hai Thuong Lan Ong Le Huu Trac relic complex is a national historical and cultural relic ranked by the Ministry of Culture and Information in 1990. Source: Ha Tinh Province Tourism Electronic Information Portal
Ha Tinh 1065 view
Nguyen Du memorial area is located in Tien Dien commune, Nghi Xuan, Ha Tinh. Coming here, visitors will have the opportunity to learn more about the life and career of Nguyen Du and also have the opportunity to understand more about the Nguyen Tien Dien family. Nguyen Du (1765 - 1820), full name To Nhu, nickname Thanh Hien, originally from Tien Dien village, Nghi Xuan district, Duc Quang district, Nghe An town (now Ha Tinh province) but was born and raised in Thang Long (Hanoi today). His father is Hoang Giap Nguyen Nghiem and his mother is Tran Thi Tan from Hoa Thien village, Dong Ngan district, Kinh Bac region (now Bac Ninh province). Since childhood, Nguyen Du has deeply absorbed the cultural essence of all three regions: Nghe An - Thang Long and Kinh Bac. That's why Nguyen Du grew up to become a well-educated, highly talented person, proficient in both Buddhism and connoisseurs of exams and drawing. The work The Tale of Kieu is a clear testament to Nguyen Du. This is a great contribution to Vietnam's literary treasure. Historical relic Nguyen Du's memorial area was built so that scholars, writers and domestic and foreign tourists who love The Tale of Kieu can come and burn incense at the grave of Nguyen Du - a great national poet, a great poet. Cultural world-honored Great people. This is a cultural relic site located in the Nguyen Tien Dien family relic complex. This relic complex is a complex including many relics: the temple of the Great King Dr. Nguyen Hue; temples of Nguyen Nghiem and Nguyen Trong; Nguyen Quynh altar; 2 Tu Van houses; Great poet Nguyen Du's tomb, Nguyen Du museum and Nguyen Du church. Nguyen Du church was built in 1825, right on the garden of his house in Tien Giap hamlet. Inside there is an altar built of sand lime, above which hangs a horizontal panel with the four words "The Red Mountain's Pedigree" given by Hoang Phu Phai, a filial grandmaster of the Qing Dynasty, in the 55th year of the Qianlong Dynasty (1790). along with a stone tablet engraved with the words "Thanh Hien Nguyen Tien Sinh". Next to Nguyen Du church is Nguyen Du museum - a place to display many precious original documents and artifacts directly related to the life and career of the great poet Nguyen Du. Currently, this is an area displaying nearly 1,000 documents and artifacts, typically the pen of Nguyen Du, the Kieu version printed from an engraving in 1866, the book The Tale of Kieu written in calligraphy style (unique), calligraphy The longest Tale of Kieu in Vietnam (unique), collection of Tales of Kieu published in many languages, collection of books about Nguyen Du... Coming to Mr. Nguyen Du's Memorial Area, visitors will not only have the opportunity to admire the scenery here but also have the opportunity to learn more about the historical and cultural value and humanity of the Nguyen Tien Dien relic complex. In particular, if you come here in the early days of spring, you will enjoy Nguyen Du's poetry nights at the Literature House in the Nguyen Du Memorial Area. The Great Poet Nguyen Du relic site is a complex of architectural works to worship and commemorate Nguyen Du and the outstanding talents of the Nguyen family in Tien Dien, such as Duke Nguyen Hue and Xuan Nguyen Nghiem. , Lam Khe Hau Nguyen Trong, Dich Hien Cong Nguyen Dieu, Que Hien Cong Nguyen Ne... The cultural heritages in the Relic Area are still preserved and have special historical, cultural, and scientific value.. . helps us learn about the origin, formation, development, cultural traditions, academics... of the Nguyen family in Tien Dien as well as a look at the life, career, and contributions of the great poet Nguyen Du and the Nguyen family in Tien Dien for Vietnamese literature. This is also a reliable source of information to learn about the beliefs, customs, cultural and spiritual life of Tien Dien village in particular, and Vietnamese village culture in general in the development of history. nation. Source: Vietnam National Tourism Administration
Ha Tinh 1074 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3921 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3149 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2931 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2618 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2478 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2404 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2308 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2227 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2224 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2188 view
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